Martin M. Miles' photos with the keyword: Plan of Saint Gall

The monastery "Abbatia ad Lacum" was founded in 1093 on the shores of a lake (lacum). It was a priory of Affligem Abbey (Belgium) first, but since 1138 was an independent Benedictian abbey. The erection of the monastery, following the "Sankt Galler Klosterplan" ("Plan of Saint Gall") started, when the first monks settled here. To complete the church took more than 200 years. Even after the consecration, many parts were added or altered. The abbey was an intellectual hub in the 12th/13th century, but like many other convents declined later. It joined the Bursfelde Congregation, a reform movement originating from the Bursfelde Abbey in the valley of the Weser river. The monastery existed upto the secularisation. The buildings and all the abbey´s possessions became property of the French state. The inventary was auctioned. After the Congress of Vienna the ownership of the empty buildings went to the Prussian State, who sold it. Within the 1860s it was acquired by the "Society of Jesus". The "Kulturkampf", a row between the Prussian government and the Roman Catholic administration, ended that episode and in 1992 the Benedictines returned. They could do with the support of Wilhelm II, as the church itself was still owned by the Prussian state. Since then many restaurations and renovations have taken place, to "purify" the buildings - and "recreate" the Romanesque style. When in 1152 Giselbert von Afflighem (aka Gilbert of Laach) the first abbot of the "Abbatia ad Lacum" died, the crypt was completed and he was buried down here.

The monastery "Abbatia ad Lacum" was founded in 1093 on the shores of a lake (lacum). It was a priory of Affligem Abbey (Belgium) first, but since 1138 was an independent Benedictian abbey. The erection of the monastery, following the "Sankt Galler Klosterplan" ("Plan of Saint Gall") started, when the first monks settled here. To complete the church took more than 200 years. Even after the consecration, many parts were added or altered. The abbey was an intellectual hub in the 12th/13th century, but like many other convents declined later. It joined the Bursfelde Congregation, a reform movement originating from the Bursfelde Abbey in the valley of the Weser river. The monastery existed upto the secularisation. The buildings and all the abbey´s possessions became property of the French state. The inventary was auctioned. After the Congress of Vienna the ownership of the empty buildings went to the Prussian State, who sold it. Within the 1860s it was acquired by the "Society of Jesus". The "Kulturkampf", a row between the Prussian government and the Roman Catholic administration, ended that episode and in 1992 the Benedictines returned. They could do with the support of Wilhelm II, as the church itself was still owned by the Prussian state. Since then many restaurations and renovations have taken place, to "purify" the buildings - and "recreate" the Romanesque style. When in 1152 Giselbert von Afflighem (aka Gilbert of Laach) the first abbot of the "Abbatia ad Lacum" died, the crypt was completed and he was buried down here.

The monastery "Abbatia ad Lacum" was founded in 1093 on the shores of a lake (lacum). It was a priory of Affligem Abbey (Belgium) first, but since 1138 was an independent Benedictian abbey. The erection of the monastery, following the "Sankt Galler Klosterplan" ("Plan of Saint Gall") started, when the first monks settled here. To complete the church took more than 200 years. Even after the consecration, many parts were added or altered. The abbey was an intellectual hub in the 12th/13th century, but like many other convents declined later. It joined the Bursfelde Congregation, a reform movement originating from the Bursfelde Abbey in the valley of the Weser river. The monastery existed upto the secularisation. The buildings and all the abbey´s possessions became property of the French state. The inventary was auctioned. After the Congress of Vienna the ownership of the empty buildings went to the Prussian State, who sold it. Within the 1860s it was acquired by the "Society of Jesus". The "Kulturkampf", a row between the Prussian government and the Roman Catholic administration, ended that episode and in 1992 the Benedictines returned. They could do with the support of Wilhelm II, as the church itself was still owned by the Prussian state. Since then many restaurations and renovations have taken place, to "purify" the buildings - and "recreate" the Romanesque style. Choir stalls line the area. The altar is placed under a ciborium, that was installed here in 1256. The mosaic in the main apse ("Christ Pantocrator") is - comparably new. It was financed by German Emperor Wilhelm II and completed in 1911. Wilhelm II was imspired by the mosaic of in the cathedral of Monreale, a church founded in 1172 by his namesake Wilhelm II von Sizilien ("William II of Sicily").

The monastery "Abbatia ad Lacum" was founded in 1093 on the shores of a lake (lacum). It was a priory of Affligem Abbey (Belgium) first, but since 1138 was an independent Benedictian abbey. The erection of the monastery, following the "Sankt Galler Klosterplan" ("Plan of Saint Gall") started, when the first monks settled here. To complete the church took more than 200 years. Even after the consecration, many parts were added or altered. The abbey was an intellectual hub in the 12th/13th century, but like many other convents declined later. It joined the Bursfelde Congregation, a reform movement originating from the Bursfelde Abbey in the valley of the Weser river. The monastery existed upto the secularisation. The buildings and all the abbey´s possessions became property of the French state. The inventary was auctioned. After the Congress of Vienna the ownership of the empty buildings went to the Prussian State, who sold it. Within the 1860s it was acquired by the "Society of Jesus". The "Kulturkampf", a row between the Prussian government and the Roman Catholic administration, ended that episode and in 1992 the Benedictines returned. They could do with the support of Wilhelm II, as the church itself was still owned by the Prussian state. Since then many restaurations and renovations have taken place, to "purify" the buildings - and "recreate" the Romanesque style. The central nave, facing east to the choir. In the beginning, the basilica had a flat, wooden ceiling. The vaulting seen now dates back to about 1250. Here is a virtual tour through the abbey church: marialaach.meinrundgang.de/

The monastery "Abbatia ad Lacum" was founded in 1093 on the shores of a lake (lacum). It was a priory of Affligem Abbey (Belgium) first, but since 1138 was an independent Benedictian abbey. The erection of the monastery, following the "Sankt Galler Klosterplan" ("Plan of Saint Gall") started, when the first monks settled here. To complete the church took more than 200 years. Even after the consecration, many parts were added or altered. The abbey was an intellectual hub in the 12th/13th century, but like many other convents declined later. It joined the Bursfelde Congregation, a reform movement originating from the Bursfelde Abbey in the valley of the Weser river. The monastery existed upto the secularisation. The buildings and all the abbey´s possessions became property of the French state. The inventary was auctioned. After the Congress of Vienna the ownership of the empty buildings went to the Prussian State, who sold it. Within the 1860s it was acquired by the "Society of Jesus". The "Kulturkampf", a row between the Prussian government and the Roman Catholic administration, ended that episode and in 1992 the Benedictines returned. They could do with the support of Wilhelm II, as the church itself was still owned by the Prussian state. Since then many restaurations and renovations have taken place, to "purify" the buildings - and "recreate" the Romanesque style. I found a note in the local museum, that there are some authors, seeing "Okeanus" here and "Gaia" in the other corner, so forming a mighty couple of "land" and "sea". I could not find out, who came up with this theory. I do not see that mythical couple. This bearded gentleman holds two dragon-like creatures in his (tiny) hands, so he seems to be a "Master of the Beasts".

The monastery "Abbatia ad Lacum" was founded in 1093 on the shores of a lake (lacum). It was a priory of Affligem Abbey (Belgium) first, but since 1138 was an independent Benedictian abbey. The erection of the monastery, following the "Sankt Galler Klosterplan" ("Plan of Saint Gall") started, when the first monks settled here. To complete the church took more than 200 years. Even after the consecration, many parts were added or altered. The abbey was an intellectual hub in the 12th/13th century, but like many other convents declined later. It joined the Bursfelde Congregation, a reform movement originating from the Bursfelde Abbey in the valley of the Weser river. The monastery existed upto the secularisation. The buildings and all the abbey´s possessions became property of the French state. The inventary was auctioned. After the Congress of Vienna the ownership of the empty buildings went to the Prussian State, who sold it. Within the 1860s it was acquired by the "Society of Jesus". The "Kulturkampf", a row between the Prussian government and the Roman Catholic administration, ended that episode and in 1992 the Benedictines returned. They could do with the support of Wilhelm II, as the church itself was still owned by the Prussian state. Since then many restaurations and renovations have taken place, to "purify" the buildings - and "recreate" the Romanesque style. Another mythical beast hiding in the foliage. Masterly carved around 1200 by an artist named "Samsonmeister" by art historians. The "coralline limestones" he used to create this were brought to this secluded place from France.

The monastery "Abbatia ad Lacum" was founded in 1093 on the shores of a lake (lacum). It was a priory of Affligem Abbey (Belgium) first, but since 1138 was an independent Benedictian abbey. The erection of the monastery, following the "Sankt Galler Klosterplan" ("Plan of Saint Gall") started, when the first monks settled here. To complete the church took more than 200 years. Even after the consecration, many parts were added or altered. The abbey was an intellectual hub in the 12th/13th century, but like many other convents declined later. It joined the Bursfelde Congregation, a reform movement originating from the Bursfelde Abbey in the valley of the Weser river. The monastery existed upto the secularisation. The buildings and all the abbey´s possessions became property of the French state. The inventary was auctioned. After the Congress of Vienna the ownership of the empty buildings went to the Prussian State, who sold it. Within the 1860s it was acquired by the "Society of Jesus". The "Kulturkampf", a row between the Prussian government and the Roman Catholic administration, ended that episode and in 1992 the Benedictines returned. They could do with the support of Wilhelm II, as the church itself was still owned by the Prussian state. Since then many restaurations and renovations have taken place, to "purify" the buildings - and "recreate" the Romanesque style. A detail from the right side of the narthex facade. This differs clearly from the left side just seen. While on the left the foliage was populated, here the foliage is alive. Two "Green Men" so nicely and smoothly carved, that they could be part of an art nouveau villa in Paris or Riga! More green creatures are at the corners. To the left, a bird-chimera. According to information from the local museum, the stones used for these carvings by an anonymous master, named "Samsonmeister" by art historians, are "coralline limestones", brought to this secluded place from France.

The monastery "Abbatia ad Lacum" was founded in 1093 on the shores of a lake (lacum). It was a priory of Affligem Abbey (Belgium) first, but since 1138 was an independent Benedictian abbey. The erection of the monastery, following the "Sankt Galler Klosterplan" ("Plan of Saint Gall") started, when the first monks settled here. To complete the church took more than 200 years. Even after the consecration, many parts were added or altered. The abbey was an intellectual hub in the 12th/13th century, but like many other convents declined later. It joined the Bursfelde Congregation, a reform movement originating from the Bursfelde Abbey in the valley of the Weser river. The monastery existed upto the secularisation. The buildings and all the abbey´s possessions became property of the French state. The inventary was auctioned. After the Congress of Vienna the ownership of the empty buildings went to the Prussian State, who sold it. Within the 1860s it was acquired by the "Society of Jesus". The "Kulturkampf", a row between the Prussian government and the Roman Catholic administration, ended that episode and in 1992 the Benedictines returned. They could do with the support of Wilhelm II, as the church itself was still owned by the Prussian state. Since then many restaurations and renovations have taken place, to "purify" the buildings - and "recreate" the Romanesque style. A detail from the left side of the narthex facade. Foliage, densely populated by mythical creatures. Two wrestlers to the right. Their upper bodies are human, but they seem to stick in winged siren-bodies. The scene in the center reminds on a "wolf-school", as seen in Freiburg and Saint Ursanne, where the teachers are monks. Here the teacher (in case this is a teacher) seems to be a hairy woodwose or a devil. I could not read the words, he wrote (PEC??? and GAGA??). The animal (wolf?) next to him has turned his head already to the billy goat, that is (not to be seen from this pov) attacked from another wolf from behind. This is left to the portal. The same position on the right side differs notably. See the following upload. According to information from the local museum, the stones used for these carvings by an anonymous master, named "Samsonmeister" by art historians, are "coralline limestones", brought to this secluded place from France.

The monastery "Abbatia ad Lacum" was founded in 1093 on the shores of a lake (lacum). It was a priory of Affligem Abbey (Belgium) first, but since 1138 was an independent Benedictian abbey. The erection of the monastery, following the "Sankt Galler Klosterplan" ("Plan of Saint Gall") started, when the first monks settled here. To complete the church took more than 200 years. Even after the consecration, many parts were added or altered. The abbey was an intellectual hub in the 12th/13th century, but like many other convents declined later. It joined the Bursfelde Congregation, a reform movement originating from the Bursfelde Abbey in the valley of the Weser river. The monastery existed upto the secularisation. The buildings and all the abbey´s possessions became property of the French state. The inventary was auctioned. After the Congress of Vienna the ownership of the empty buildings went to the Prussian State, who sold it. Within the 1860s it was acquired by the "Society of Jesus". The "Kulturkampf", a row between the Prussian government and the Roman Catholic administration, ended that episode and in 1992 the Benedictines returned. They could do with the support of Wilhelm II, as the church itself was still owned by the Prussian state. Since then many restaurations and renovations have taken place, to "purify" the buildings - and "recreate" the Romanesque style. Seen here is the westwork, the western apse and the entrance to the cloister-like narthex, that was added to the church 1220/1230.

The monastery "Abbatia ad Lacum" was founded in 1093 on the shores of a lake (lacum). It was a priory of Affligem Abbey (Belgium) first, but since 1138 was an independent Benedictian abbey. The erection of the monastery, following the "Sankt Galler Klosterplan" ("Plan of Saint Gall") started, when the first monks settled here. To complete the church took more than 200 years. Even after the consecration, many parts were added or altered. The abbey was an intellectual hub in the 12th/13th century, but like many other convents declined later. It joined the Bursfelde Congregation, a reform movement originating from the Bursfelde Abbey in the valley of the Weser river. The monastery existed upto the secularisation. The buildings and all the abbey´s possessions became property of the French state. The inventary was auctioned. After the Congress of Vienna the ownership of the empty buildings went to the Prussian State, who sold it. Within the 1860s it was acquired by the "Society of Jesus". The "Kulturkampf", a row between the Prussian government and the Roman Catholic administration, ended that episode and in 1992 the Benedictines returned. They could do with the support of Wilhelm II, as the church itself was still owned by the Prussian state. Since then many restaurations and renovations have taken place, to "purify" the buildings - and "recreate" the Romanesque style. Seen here is the westwork, a kind of western transept, the western apse and a cloister-like narthex, that was added to the church 1220/1230.

The monastery "Abbatia ad Lacum" was founded in 1093 on the shores of a lake (lacum). It was a priory of Affligem Abbey (Belgium) first, but since 1138 was an independent Benedictian abbey. The erection of the monastery, following the "Sankt Galler Klosterplan" ("Plan of Saint Gall") started, when the first monks settled here. To complete the church took more than 200 years. Even after the consecration, many parts were added or altered. The abbey was an intellectual hub in the 12th/13th century, but like many other convents declined later. It joined the Bursfelde Congregation, a reform movement originating from the Bursfelde Abbey in the valley of the Weser river. The monastery existed upto the secularisation. The buildings and all the abbey´s possessions became property of the French state. The inventary was auctioned. After the Congress of Vienna the ownership of the empty buildings went to the Prussian State, who sold it. Within the 1860s it was acquired by the "Society of Jesus". The "Kulturkampf", a row between the Prussian government and the Roman Catholic administration, ended that episode and in 1992 the Benedictines returned. They could do with the support of Wilhelm II, as the church itself was still owned by the Prussian state. Since then many restaurations and renovations have taken place, to "purify" the buildings - and "recreate" the Romanesque style. The abbey church has two apses, two transepts - and six towers!

Twenty years after Pope Leo IX had asked his nephew Count Adalbert of Calw to rebuild the ruined abbay St. Aurelius, this abbey got a young abbot. Wilhem von Hirsau (aka "William of Hirsau"), educated at St. Emmeram in Regensburg, a very well known "thinktank". Immidietly tried to gain independence of all secular powers for the abbey. At that time, he was probably influenced by the idea, that had spread from Gorze Abbey in Lorraine. He was a strong supporter of the Pope during the Investiture Controversy. Already in 1082 he commissioned the building of a new monastery on a nearby high plateau. In 1091 the abbey church, modelled on Cluny II and dedicated to Peter an Paul, got consecrated. The convent followed 1092 and moved into a monastic compound designed according to the Plan of Saint Gall. Wilhelm´s friend Ulrich (aka "Ulrich von Zell", "Ulrich von Cluny"), a schoolmate from St. Emmeram, had made carreer in Burgundy and was an advisor to Abbot Hugh of Cluny. So the Cluniac reform found their way into the Black Forest. Based on them Wilhelm wrote down the "Consuetudines Hirsauginenses". Known as the "Hirsau Reforms", the adoption of these rules revitalised Benedictine life throughout Germany - and were followed by far more than 100 monasteries. Based on a thriving economy most of the romanesque buildings (but not the church!) were demolished and got replaced by gothic style structures. Shortly after that, the Reformation put an end to the abbey in 1536, when the monks had to leave - and a Protestant school was opend here (just like in Maulbronn!). The "Duke of Wuerttemberg" replaced the old abbot´s house by a posh hunting palace around 1590. During the Nine Years' War (aka "War of the Palatine Succession") the infamous General Ezéchiel de Mélac burnt the abbey down (like he did with Heidelberg, Worms, Speyer..). The ruins were used as a quarry - and so there is not really much left of this great and important abbey. The fountain reminds on the fountain in the cloister of Maulbronn. On the right is the tower over the old portal of the monastery.

Twenty years after Pope Leo IX had asked his nephew Count Adalbert of Calw to rebuild the ruined abbay St. Aurelius, this abbey got a young abbot. Wilhem von Hirsau (aka "William of Hirsau"), educated at St. Emmeram in Regensburg, a very well known "thinktank". Immidietly tried to gain independence of all secular powers for the abbey. At that time, he was probably influenced by the idea, that had spread from Gorze Abbey in Lorraine. He was a strong supporter of the Pope during the Investiture Controversy. Already in 1082 he commissioned the building of a new monastery on a nearby high plateau. In 1091 the abbey church, modelled on Cluny II and dedicated to Peter an Paul, got consecrated. The convent followed 1092 and moved into a monastic compound designed according to the Plan of Saint Gall. Wilhelm´s friend Ulrich (aka "Ulrich von Zell", "Ulrich von Cluny"), a schoolmate from St. Emmeram, had made carreer in Burgundy and was an advisor to Abbot Hugh of Cluny. So the Cluniac reform found their way into the Black Forest. Based on them Wilhelm wrote down the "Consuetudines Hirsauginenses". Known as the "Hirsau Reforms", the adoption of these rules revitalised Benedictine life throughout Germany - and were followed by far more than 100 monasteries. Based on a thriving economy most of the romanesque buildings (but not the church!) were demolished and got replaced by gothic style structures. Shortly after that, the Reformation put an end to the abbey in 1536, when the monks had to leave - and a Protestant school was opend here (just like in Maulbronn!). The "Duke of Wuerttemberg" replaced the old abbot´s house by a posh hunting palace around 1590. During the Nine Years' War (aka "War of the Palatine Succession") the infamous General Ezéchiel de Mélac burnt the abbey down (like he did with Heidelberg, Worms, Speyer..). The ruins were used as a quarry - and so there is not really much left of this great and important abbey.

Twenty years after Pope Leo IX had asked his nephew Count Adalbert of Calw to rebuild the ruined abbay St. Aurelius, this abbey got a young abbot. Wilhem von Hirsau (aka "William of Hirsau"), educated at St. Emmeram in Regensburg, a very well known "thinktank". Immidietly tried to gain independence of all secular powers for the abbey. At that time, he was probably influenced by the idea, that had spread from Gorze Abbey in Lorraine. He was a strong supporter of the Pope during the Investiture Controversy. Already in 1082 he commissioned the building of a new monastery on a nearby high plateau. In 1091 the abbey church, modelled on Cluny II and dedicated to Peter an Paul, got consecrated. The convent followed 1092 and moved into a monastic compound designed according to the Plan of Saint Gall. Wilhelm´s friend Ulrich (aka "Ulrich von Zell", "Ulrich von Cluny"), a schoolmate from St. Emmeram, had made carreer in Burgundy and was an advisor to Abbot Hugh of Cluny. So the Cluniac reform found their way into the Black Forest. Based on them Wilhelm wrote down the "Consuetudines Hirsauginenses". Known as the "Hirsau Reforms", the adoption of these rules revitalised Benedictine life throughout Germany - and were followed by far more than 100 monasteries. Based on a thriving economy most of the romanesque buildings (but not the church!) were demolished and got replaced by gothic style structures. Shortly after that, the Reformation put an end to the abbey in 1536, when the monks had to leave - and a Protestant school was opend here (just like in Maulbronn!). The "Duke of Wuerttemberg" replaced the old abbot´s house by a posh hunting palace around 1590. During the Nine Years' War (aka "War of the Palatine Succession") the infamous General Ezéchiel de Mélac burnt the abbey down (like he did with Heidelberg, Worms, Speyer..). The ruins were used as a quarry - and so there is not really much left of this great and important abbey. Behind the Gothic cloister are the ruins of the hunting palace,

Twenty years after Pope Leo IX had asked his nephew Count Adalbert of Calw to rebuild the ruined abbay St. Aurelius, this abbey got a young abbot. Wilhem von Hirsau (aka "William of Hirsau"), educated at St. Emmeram in Regensburg, a very well known "thinktank". Immidietly tried to gain independence of all secular powers for the abbey. At that time, he was probably influenced by the idea, that had spread from Gorze Abbey in Lorraine. He was a strong supporter of the Pope during the Investiture Controversy. Already in 1082 he commissioned the building of a new monastery on a nearby high plateau. In 1091 the abbey church, modelled on Cluny II and dedicated to Peter an Paul, got consecrated. The convent followed 1092 and moved into a monastic compound designed according to the Plan of Saint Gall. Wilhelm´s friend Ulrich (aka "Ulrich von Zell", "Ulrich von Cluny"), a schoolmate from St. Emmeram, had made carreer in Burgundy and was an advisor to Abbot Hugh of Cluny. So the Cluniac reform found their way into the Black Forest. Based on them Wilhelm wrote down the "Consuetudines Hirsauginenses". Known as the "Hirsau Reforms", the adoption of these rules revitalised Benedictine life throughout Germany - and were followed by far more than 100 monasteries. Based on a thriving economy most of the romanesque buildings (but not the church!) were demolished and got replaced by gothic style structures. Shortly after that, the Reformation put an end to the abbey in 1536, when the monks had to leave - and a Protestant school was opend here (just like in Maulbronn!). The "Duke of Wuerttemberg" replaced the old abbot´s house by a posh hunting palace around 1590. During the Nine Years' War (aka "War of the Palatine Succession") the infamous General Ezéchiel de Mélac burnt the abbey down (like he did with Heidelberg, Worms, Speyer..). The ruins were used as a quarry - and so there is not really much left of this great and important abbey. As the ruins of the large Gothique cloister are dominating the area, the are seen on the most photos taken here. The Lady Chapel in the back got renovated and rebuilt late 19th century and since then serves the Protestant parish.

Twenty years after Pope Leo IX had asked his nephew Count Adalbert of Calw to rebuild the ruined abbay St. Aurelius, this abbey got a young abbot. Wilhem von Hirsau (aka "William of Hirsau"), educated at St. Emmeram in Regensburg, a very well known "thinktank". Immidietly tried to gain independence of all secular powers for the abbey. At that time, he was probably influenced by the idea, that had spread from Gorze Abbey in Lorraine. He was a strong supporter of the Pope during the Investiture Controversy. Already in 1082 he commissioned the building of a new monastery on a nearby high plateau. In 1091 the abbey church, modelled on Cluny II and dedicated to Peter an Paul, got consecrated. The convent followed 1092 and moved into a monastic compound designed according to the Plan of Saint Gall. Wilhelm´s friend Ulrich (aka "Ulrich von Zell", "Ulrich von Cluny"), a schoolmate from St. Emmeram, had made carreer in Burgundy and was an advisor to Abbot Hugh of Cluny. So the Cluniac reform found their way into the Black Forest. Based on them Wilhelm wrote down the "Consuetudines Hirsauginenses". Known as the "Hirsau Reforms", the adoption of these rules revitalised Benedictine life throughout Germany - and were followed by far more than 100 monasteries. Based on a thriving economy most of the romanesque buildings (but not the church!) were demolished and got replaced by gothic style structures. Shortly after that, the Reformation put an end to the abbey in 1536, when the monks had to leave - and a Protestant school was opend here (just like in Maulbronn!). The "Duke of Wuerttemberg" replaced the old abbot´s house by a posh hunting palace around 1590. During the Nine Years' War (aka "War of the Palatine Succession") the infamous General Ezéchiel de Mélac burnt the abbey down (like he did with Heidelberg, Worms, Speyer..). The ruins were used as a quarry - and so there is not really much left of this great and important abbey. Hirsau Abbey was not only a very important, but as well a very large monastery. So the dimensions of the cloister are not surprising. The "Eulenturm" in the background marks, where the portal of the former abbey church once was.

Twenty years after Pope Leo IX had asked his nephew Count Adalbert of Calw to rebuild the ruined abbay St. Aurelius, this abbey got a young abbot. Wilhem von Hirsau (aka "William of Hirsau"), educated at St. Emmeram in Regensburg, a very well known "thinktank". Immidietly tried to gain independence of all secular powers for the abbey. At that time, he was probably influenced by the idea, that had spread from Gorze Abbey in Lorraine. He was a strong supporter of the Pope during the Investiture Controversy. Already in 1082 he commissioned the building of a new monastery on a nearby high plateau. In 1091 the abbey church, modelled on Cluny II and dedicated to Peter an Paul, got consecrated. The convent followed 1092 and moved into a monastic compound designed according to the Plan of Saint Gall. Wilhelm´s friend Ulrich (aka "Ulrich von Zell", "Ulrich von Cluny"), a schoolmate from St. Emmeram, had made carreer in Burgundy and was an advisor to Abbot Hugh of Cluny. So the Cluniac reform found their way into the Black Forest. Based on them Wilhelm wrote down the "Consuetudines Hirsauginenses". Known as the "Hirsau Reforms", the adoption of these rules revitalised Benedictine life throughout Germany - and were followed by far more than 100 monasteries. Based on a thriving economy most of the romanesque buildings (but not the church!) were demolished and got replaced by gothic style structures. Shortly after that, the Reformation put an end to the abbey in 1536, when the monks had to leave - and a Protestant school was opend here (just like in Maulbronn!). The "Duke of Wuerttemberg" replaced the old abbot´s house by a posh hunting palace around 1590. During the Nine Years' War (aka "War of the Palatine Succession") the infamous General Ezéchiel de Mélac burnt the abbey down (like he did with Heidelberg, Worms, Speyer..). The ruins were used as a quarry - and so there is not really much left of this great and important abbey. There are carved friezes around the "Eulenturm", just seen. This is maybe the most mysterious one. A well dressed, bearded man in the center seems to sit on a chair (or throne?). While on the other friezes were billy goats, here the animal to his left seems to be a ram. To the right a wheel with four spokes, beside the torso of a bald man. The whole group flanked by lions again. As Wilhelm of Hirsau in his early years wrote treatises on astronomy - some historians connect the friezes to that subject. Well, I doubt that, but I have no better idea...

Twenty years after Pope Leo IX had asked his nephew Count Adalbert of Calw to rebuild the ruined abbay St. Aurelius, this abbey got a young abbot. Wilhem von Hirsau (aka "William of Hirsau"), educated at St. Emmeram in Regensburg, a very well known "thinktank". Immidietly tried to gain independence of all secular powers for the abbey. At that time, he was probably influenced by the idea, that had spread from Gorze Abbey in Lorraine. He was a strong supporter of the Pope during the Investiture Controversy. Already in 1082 he commissioned the building of a new monastery on a nearby high plateau. In 1091 the abbey church, modelled on Cluny II and dedicated to Peter an Paul, got consecrated. The convent followed 1092 and moved into a monastic compound designed according to the Plan of Saint Gall. Wilhelm´s friend Ulrich (aka "Ulrich von Zell", "Ulrich von Cluny"), a schoolmate from St. Emmeram, had made carreer in Burgundy and was an advisor to Abbot Hugh of Cluny. So the Cluniac reform found their way into the Black Forest. Based on them Wilhelm wrote down the "Consuetudines Hirsauginenses". Known as the "Hirsau Reforms", the adoption of these rules revitalised Benedictine life throughout Germany - and were followed by far more than 100 monasteries. Based on a thriving economy most of the romanesque buildings (but not the church!) were demolished and got replaced by gothic style structures. Shortly after that, the Reformation put an end to the abbey in 1536, when the monks had to leave - and a Protestant school was opend here (just like in Maulbronn!). The "Duke of Wuerttemberg" replaced the old abbot´s house by a posh hunting palace around 1590. During the Nine Years' War (aka "War of the Palatine Succession") the infamous General Ezéchiel de Mélac burnt the abbey down (like he did with Heidelberg, Worms, Speyer..). The ruins were used as a quarry - and so there is not really much left of this great and important abbey. There are carved friezes around the "Eulenturm", just seen. This is one of them. A well-dressed Atlas, two billy goats beside him (here symmetrical). Lions at the corners of the tower. As Wilhelm of Hirsau in his early years wrote treatises on astronomy - some historians connect the friezes to that subject. Well, I doubt that, but I have no better idea..