Viewpoint beside the highway
Prayer wheels at Jampey Lhakhang monastery
Kurjey Lhakhang middle temple
Khao Chi Chan
Old and new together
Songzanlin Monastery
At the rooftop of the Potala Palace
Pilgrims step in the Toling Monastery
Stupas at the Seralung Gompa entrance
Choerten in Toling Monastery
Gyantse and its Dzong
Chorten in the middle of the road
Inside the Seralung Gompa ...
Buddha statue inside the Pelkor Chode Monastery
Seralung Gompa
Young novice getting monkshood
Victory Ground at Shwedagon
Monk faces
Sacrifice ceremony to Buddha image
Terrace of Shwedagon Pagoda
The grand golden pagoda
The Shwedagon Pagoda
East main shrines and the Temple of the Kakusandha…
Buddha's footprint at Inn Dein monastery
Pagodas as memory shrines
Uncountable old and new pagodas
Old Buddha image
Way up to the hill top among hundred old pagodas
Ruins of pagodas
Worshippers pose for a group photo
Inside the Phaung Daw Oo pagoda
My oblation to Lord Buddha
Thaung Tho pagodas
Buddha and the Nāga Snake
Debate with the monks
Buddha's place in the jumping cats monastery
Burmese family enjoy a lunch pick nick on the floo…
German Bavarian ladies set a stupa
Pagodas at the hill top
Pagoda forest at the hill top
Pagodas at the Inn Dein hill top
Historical relief a temple guard
Old Buddhist props
Pagoda under constuction
Chauk Htat Gyi Reclining Buddha Image
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Tashigang Dzong
Tashigang Dzong The dzong stands at the extreme end of the spur, overhanging the Gamri River by more than 400 metres (1,300 feet). Unlike most other dzongs, it has only one courtyard. It serves as the administrative seat for the district. A Drukpa monastic community also occupies part of the dzong. The dzong was built in 1659 by Pekar Choepel on orders from the Tongsa Penlop, Minjur Tenpa, after Eastern Bhutan had finally been conquered by the Drukpas. The dzong was named Tashigang, the 'fortress of the auspicious mountain'. The site had probably been occupied since the 12th century when Serdung, one of the kings of Eastern Bhutan, settled there and built a fort which he named Bengkhar.
The dzong commands a remarkable view over the surrounding countryside. Furthermore, it is practically impregnable, being protected on three sides by the river and ravines, and from behind by the mountain. The dzong was enlarged by the Fourth Desi of Bhutan, Tenzing Rabgye (r. 1680-94), and restored in around 1950 by Dasho Dopola.
The dzong commands a remarkable view over the surrounding countryside. Furthermore, it is practically impregnable, being protected on three sides by the river and ravines, and from behind by the mountain. The dzong was enlarged by the Fourth Desi of Bhutan, Tenzing Rabgye (r. 1680-94), and restored in around 1950 by Dasho Dopola.
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