Sancha as a "Devil" Mummer at the Fort Tryon Park…
Kazimir at the Fort Tryon Park Medieval Festival,…
Puppy Fighting Aaron and Mael Eoin at the Fort Try…
Puppy & Kazimir Fighting at the Fort Tryon Park Me…
Puppy Fighting Aaron and Mael Eoin at the Fort Try…
Puppy Fighting at the Fort Tryon Park Medieval Fes…
Fort Tryon Park Medieval Festival Banner, Oct. 200…
Biya at the Fort Tryon Park Medieval Festival, Oct…
Non-SCA Fighting Demo at the Fort Tryon Park Medie…
"Medieval Cell Phones" at the Fort Tryon Park Medi…
King and Queen of the Festival at the Fort Tryon P…
King and Queen of the Festival at the Fort Tryon P…
Viceroy Alexandre and Ervald at the Scandinavian D…
Ervald at the Scandinavian Day Festival in Bay Rid…
Viceroy Alexandre and Fighters at the Scandinavian…
Fighters at the Scandinavian Day Festival in Bay R…
Lord Scrope of Bolton's White Pavilion at the Fort…
Lord Scrope of Bolton's White Pavillion at the For…
Lord Scrope of Bolton's Retinue at the Fort Tryon…
King and Queen at the Fort Tryon Park Medieval Fes…
The Greek Orthodox Church Booth at the Fort Tryon…
Rose Seller at the Fort Tryon Park Medieval Festiv…
The Christmas Revels Singers at the Fort Tryon Par…
Lady Biya at the Fort Tryon Park Medieval Festival…
Lady Biya at the Fort Tryon Park Medieval Festival…
Vicereine Eularia at the Fort Tryon Park Medieval…
Lord Llewellan at the Fort Tryon Park Medieval Fes…
Lord Llewellan at the Fort Tryon Park Medieval Fes…
Fighter's Helmet at the Fort Tryon Park Medieval F…
Beaded Headdress and Collar at the Fort Tryon Park…
Lady Brithwen at the Fort Tryon Park Medieval Fest…
Wilhelm, Ysenda, Conandil, and Margarita Dancing a…
Conandil and Wilhelm Dancing at the Fort Tryon Par…
Conandil, Wilhelm, and Ysenda Dancing at the Fort…
Lord Ervald at the Fort Tryon Park Medieval Festiv…
Lord Ervald at the Fort Tryon Park Medieval Festiv…
Lord Ervald at the Fort Tryon Park Medieval Festiv…
Lord Ervald at the Fort Tryon Park Medieval Festiv…
Ryan in Armor at the Fort Tryon Park Medieval Fest…
Ryan & Ervald Ready to Fight at the Fort Tryon Par…
Fighter at the Fort Tryon Park Medieval Festival,…
Fighter at the Fort Tryon Park Medieval Festival,…
Fallen Fighter at the Fort Tryon Park Medieval Fes…
Viceroy Alexandre and Other Fighters at the Fort T…
Viceroy Alexandre and Other Fighters at the Fort T…
Lord Ervald Fighting at the Fort Tryon Park Mediev…
Lord Ervald Fighting at the Fort Tryon Park Mediev…
Lord Ervald Fighting at the Fort Tryon Park Mediev…
Avran and Other Fighters at the Fort Tryon Park Me…
Fighters Chatting at the Fort Tryon Park Medieval…
Fighters in a Three-on-Three Melee at the Fort Try…
Fighters in a Three-on-Three Melee at the Fort Try…
Fighters in a Three-on-Three Melee at the Fort Try…
Fighters in a Three-on-Three Melee at the Fort Try…
Fighters in a Three-on-Three Melee at the Fort Try…
Fighters in a Three-on-Three Melee at the Fort Try…
Close-up of Fighters at the Fort Tryon Park Mediev…
Fighters in a Melee at the Fort Tryon Park Medieva…
Stilt Walker at the Fort Tryon Park Medieval Festi…
Middle Eastern Musicians at the Fort Tryon Park Me…
Harpist at the Fort Tryon Park Medieval Festival,…
Belly Dancing at the Fort Tryon Park Medieval Fest…
Belly Dancing at the Fort Tryon Park Medieval Fest…
Table & Ostgardr Banner at the Fort Tryon Park Med…
Sancha as a "Devil" Mummer at the Fort Tryon Park…
Sancha as a "Devil" Mummer at the Fort Tryon Park…
Sancha as a "Devil" Mummer & Thomas at the Fort Tr…
Sancha as a "Devil" Mummer & Thomas at the Fort Tr…
Sancha as a "Devil" Mummer Squabbling with Judith…
Dancing Mummers at the Fort Tryon Park Medieval Fe…
Llewellyn at the Fort Tryon Park Medieval Festival…
Dancing Mummers at the Fort Tryon Park Medieval Fe…
Dancing Mummers at the Fort Tryon Park Medieval Fe…
Ervald at the Fort Tryon Park Medieval Festival, O…
Alec & Marian Fencing at the Fort Tryon Park Medie…
Alec & Marian Fencing at the Fort Tryon Park Medie…
Alec & Alexandre Fencing at the Fort Tryon Park Me…
Judith Dressed as a Bird Mummer at the Fort Tryon…
Alec & Alexandre Fencing at the Fort Tryon Park Me…
Alec & Alexandre Fencing at the Fort Tryon Park Me…
Andrea's Cooking Demo at the Fort Tryon Park Medie…
Marian Fencing at the Fort Tryon Park Medieval Fes…
Judith as a Fox Mummer at the Fort Tryon Park Medi…
Sancha as a Devil Mummer at the Fort Tryon Park Me…
Sancha as a Devil Mummer at the Fort Tryon Park Me…
Wench and "Captain" Jack Sparrow at the Fort Tryon…
Judith as the "Devil Duck" Mummer at the Huntingto…
Targai Fencing at the Medieval Festival at the Hun…
Fighters at the Fort Tryon Park Medieval Festival,…
Fighters at the Fort Tryon Park Medieval Festival,…
Fighters at the Fort Tryon Park Medieval Festival,…
Sunset in Fort Tryon Park, Sept. 2007
Sunset in Fort Tryon Park, Sept. 2007
View of the George Washington Bridge From Fort Try…
Commemorative Plaque in Fort Tryon Park, Oct. 2006
View of Washington Heights from Fort Tryon Park ,…
Dancers at the Scandinavian Day Festival in Bay Ri…
Dancers at the Scandinavian Day Festival in Bay Ri…
Dancers at the Scandinavian Day Festival in Bay Ri…
The Trie Cloister at the Cloisters, Oct. 2005
Garden and Cross in the Trie Cloister at the Clois…
Stained Glass Window at the Cloisters, Oct. 2005
Garden at the Cloisters in New York, Oct. 2002
Battlement at the Cloisters in NY, Oct. 2002
Sunset Over the George Washington Bridge, Oct. 200…
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Sancha as a "Devil" Mummer at the Fort Tryon Park Medieval Festival, Oct. 2005
There are two major branches to the tradition of the Mummers' Play (also known as mumming, and by various other regional names): firstly, the folk tradition of troupes of mummers performing theatre, sometimes in the street but more usually as house-to-house visits and in public houses; secondly, the more formal Christian Mystery plays.
No firm conclusions have been come to regarding the etymology of the word "mummer". It is usually believed to have originated from the Middle English word mum which means "silent" (suggesting that the plays were originally silent pantomimes), though some people have suggested a connection with mommo, the Greek word for "mask", or mumme, the Danish word for "mask". Other possible relationships exist with the words "murmur" and "mutter".
Mummers' and guisers' plays were formerly performed throughout most of Great Britain and Ireland, as well as in other English-speaking parts of the world including Newfoundland and Saint Kitts and Nevis. In England, there are a few surviving traditional teams, but there have been many revivals, often associated nowadays with Morris dance and Sword dance groups. Mummers and guisers can be traced back at least to the middle ages, though when the term "mummer" appears in ancient manuscripts it is rarely clear what sort of performance was involved. A key element was visiting people in disguise at Christmas. At one time, in the royal courts, special allegorical plays were written for the mummers each year - for instance at the court of Edward III, as shown in a 14th Century manuscript, now in the Bodleian Library, Oxford. However, apart from being in rhyme, these plays were nothing like the current traditional plays, whose documented history only goes back as far as the mid-18th century.
Although usually broadly comic performances, the plays seem to be based on underlying themes of duality and resurrection and generally involve a battle between two or more characters, perhaps representing good against evil. Usually they feature a doctor who has a magic potion which is able to resuscitate a slain character.
In mummers’ plays, the central incident is the killing and restoring to life of one of the characters. First, the characters are introduced in a series of short speeches in which each personage has his own introductory announcement; then comes the drama. The principal characters, presented in a wide variety of manner and style, are a Hero, his chief opponent and a quack Doctor; the defining feature of mumming plays is the Doctor, and the main purpose of the fight is to provide him with a patient to cure. The hero sometimes kills and sometimes is killed by his opponent; in either case, the doctor comes to restore the dead man to life.
The name of the hero is most commonly Saint George, King George, or Prince George. His principal opponents are the Turkish Knight (in southern England and Turkish Champion in Ireland), or a valiant soldier named Slasher (elsewhere). Other characters include: Old Father Christmas (who introduces some plays), Beelzebub, Little Devil Doubt (who demands money from the audience), Robin Hood (an alternative hero in the Cotswolds), Galoshin (a hero in Scotland), etc. Despite the frequent presence of Saint George, the Dragon rarely appears in these plays; the few instances can all be traced back to a Cornish script published by William Sandys in 1833.
Occasionally, the performers will wear face-obscuring hats or other kinds of headgear, which create the impression of being masked. More often, mummers' faces are blackened or painted red by way of disguise. Many mummers and guisers, however, have no facial disguise at all.
Local seasonal variants
Although the main season for mumming throughout Britain was around Christmas, some parts of England had plays performed around All Souls' Day (known as Souling or soul-caking) or Easter (Pace-egging). In north-eastern England the plays are traditionally associated with Sword dances or Rapper dances.
In some parts of Britai
No firm conclusions have been come to regarding the etymology of the word "mummer". It is usually believed to have originated from the Middle English word mum which means "silent" (suggesting that the plays were originally silent pantomimes), though some people have suggested a connection with mommo, the Greek word for "mask", or mumme, the Danish word for "mask". Other possible relationships exist with the words "murmur" and "mutter".
Mummers' and guisers' plays were formerly performed throughout most of Great Britain and Ireland, as well as in other English-speaking parts of the world including Newfoundland and Saint Kitts and Nevis. In England, there are a few surviving traditional teams, but there have been many revivals, often associated nowadays with Morris dance and Sword dance groups. Mummers and guisers can be traced back at least to the middle ages, though when the term "mummer" appears in ancient manuscripts it is rarely clear what sort of performance was involved. A key element was visiting people in disguise at Christmas. At one time, in the royal courts, special allegorical plays were written for the mummers each year - for instance at the court of Edward III, as shown in a 14th Century manuscript, now in the Bodleian Library, Oxford. However, apart from being in rhyme, these plays were nothing like the current traditional plays, whose documented history only goes back as far as the mid-18th century.
Although usually broadly comic performances, the plays seem to be based on underlying themes of duality and resurrection and generally involve a battle between two or more characters, perhaps representing good against evil. Usually they feature a doctor who has a magic potion which is able to resuscitate a slain character.
In mummers’ plays, the central incident is the killing and restoring to life of one of the characters. First, the characters are introduced in a series of short speeches in which each personage has his own introductory announcement; then comes the drama. The principal characters, presented in a wide variety of manner and style, are a Hero, his chief opponent and a quack Doctor; the defining feature of mumming plays is the Doctor, and the main purpose of the fight is to provide him with a patient to cure. The hero sometimes kills and sometimes is killed by his opponent; in either case, the doctor comes to restore the dead man to life.
The name of the hero is most commonly Saint George, King George, or Prince George. His principal opponents are the Turkish Knight (in southern England and Turkish Champion in Ireland), or a valiant soldier named Slasher (elsewhere). Other characters include: Old Father Christmas (who introduces some plays), Beelzebub, Little Devil Doubt (who demands money from the audience), Robin Hood (an alternative hero in the Cotswolds), Galoshin (a hero in Scotland), etc. Despite the frequent presence of Saint George, the Dragon rarely appears in these plays; the few instances can all be traced back to a Cornish script published by William Sandys in 1833.
Occasionally, the performers will wear face-obscuring hats or other kinds of headgear, which create the impression of being masked. More often, mummers' faces are blackened or painted red by way of disguise. Many mummers and guisers, however, have no facial disguise at all.
Local seasonal variants
Although the main season for mumming throughout Britain was around Christmas, some parts of England had plays performed around All Souls' Day (known as Souling or soul-caking) or Easter (Pace-egging). In north-eastern England the plays are traditionally associated with Sword dances or Rapper dances.
In some parts of Britai
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