Provence-Alpes-Côte d'Azur

A settlement with the name Ra had existed here in very early times. A priory of Montmajour Abbey (aka "Abbaye Notre Dame de Montmajour") was founded by the bishop of Arles within the 6th century. This was named "Sancta Maria de Ratis". Later the monastery got raided by Vikings and Saracens. The church was erected within the 12th century. A medieval legend told that the "Three Maries" (Mary Magdalene, Mary Salome Mary Jacobe) and their servant Sarah cast adrift here together with Joseph of Arimathea (who had the Holy Grail with him, and who from here later travelled to Britain). When in 1448 relics of Marie Jacobé and Marie Salomé were discovered, pilgrimage to this place developed, so the the church had to be enlarged. The small crypt (see the previous photos) holds the relics of Saint Sarah (aka "Sarah the Black"), once the Maries´ maid. Following the legends, Sarah was a native of Upper Egypt. She is the mythic patron saint of the Gypsies what makes Saintes-Maries-de-la-Mer to a major pilgrimage destination for the european Roma (Gypsies). Over the last decades probably millions of small candles burnt in that low-ceilinged crypt - and as the small rectangular window is the only "chimney" of the crypt, the soot has blackened the whitish stones around.

A settlement with the name Ra had existed here in very early times. A priory of Montmajour Abbey (aka "Abbaye Notre Dame de Montmajour") was founded by the bishop of Arles within the 6th century. This was named "Sancta Maria de Ratis". Later the monastery got raided by Vikings and Saracens. The church was erected within the 12th century. A medieval legend told that the "Three Maries" (Mary Magdalene, Mary Salome Mary Jacobe) and their servant Sarah cast adrift here together with Joseph of Arimathea (who had the Holy Grail with him, and who from here later travelled to Britain). When in 1448 relics of Marie Jacobé and Marie Salomé were discovered, pilgrimage to this place developed, so the the church had to be enlarged. The low-ceilinged crypt is not a a place for claustophobic or heat-sensitive visitors. Here are the relics of Saint Sarah (aka "Sarah the Black"), once the Maries´ maid. Following the legends, Sarah was a native of Upper Egypt. She is the mythic patron saint of the Gypsies.

A settlement with the name Ra had existed here in very early times. A priory of Montmajour Abbey (aka "Abbaye Notre Dame de Montmajour") was founded by the bishop of Arles within the 6th century. This was named "Sancta Maria de Ratis". Later the monastery got raided by Vikings and Saracens. The church was erected within the 12th century. A medieval legend told that the "Three Maries" (Mary Magdalene, Mary Salome Mary Jacobe) and their servant Sarah cast adrift here together with Joseph of Arimathea (who had the Holy Grail with him, and who from here later travelled to Britain). When in 1448 relics of Marie Jacobé and Marie Salomé were discovered, pilgrimage to this place developed, so the the church had to be enlarged. The low-ceilinged crypt (not a place for claustophobic or heat-sensitive visitors) holds the relics of Saint Sarah (aka "Sarah the Black"), once the Maries´ maid. Following the legends, Sarah was a native of Upper Egypt. She is the mythic patron saint of the Gypsies what makes Saintes-Maries-de-la-Mer to a pilgrimage destination for the european Roma (Gypsies). Every year in May thousends of Gypsies gather here for a weeklong religious festival. The statue of Saint Sarah, seen here, and other statues will then be taken to the sea in a pompous procession. As this is a major event for the tourists as well, the Tourist office has a website about: www.saintesmaries.com/en/home/pilgrimages/gypsies-pilgrim...

When I took this photo, there was a thrill of anticipation. This changed dramatically, when during the security check I learned, that I did carry "unwanted objects" with me. These were a water bottle (I was allowed to empty it), 12 apricots - and my LUMIX camera. This started a long discussion and I was allowed to keep the 9 apricots left (I had eaten 3 during the conversation), but I was asked to hand over my camera to the security people (to pick it up after the concerts). I was told, that this was done, as the artists did not want any photos taken. My point, that thousands of smartphones had easily passed the checkpoints already, did not help. My point, that a LUMIX FZ200 is not a "professional camera" did not help. Nothing helped. I had two choices. I could enter the ground without - or leave the ground with my camera. I later noticed, that a large group of "professional photographers" had "photo passes" and the right to take photos even from "reserved areas" in front of the stage. On my way back to the hotel, after the concerts, I decided to change my plans - and to leave Nice and the festival the next day. This video was uploaded by "Ville de Nice". Seen at 0.38 are real CAMERAS! www.youtube.com/watch?v=P1PhnMvU6z0

I had gotten my camera back, but after that trouble I did not feel welcome here any longer. So I had decided to change plans - and left Nice the next day. Beaches are not my "comfort zone" and for me can be pretty boring, but these extra days were perfect. We stayed at "Mer du Mer" in Les Issambres. Natascha and Johan are perfect hosts and they indeed prepare the best breakfast of the Côte d’Azur. This is the view from their house - to the sea. www.merdumer.com

The "Basilique Sainte-Marie-Madeleine" in Saint-Maximin-la-Sainte-Baume (pop. ~ 14.000) is not only one of the largest but as well most important Gothic churches in of the Provence. A small merovingien church existed here, until a sarcophagus was discovered inside the church´s crypt in 1279. The inscription made clear, that this was the tomb of Mary Magdalene. Actually it was known that her tomb was in Vezeley since the early 11th century. Numerous pilgrims had headed to that tomb since then and had made Vezelay Abbey to a major starting point for the pilgrimage to Santiago de Compostela. The discovery of the tomb in Saint-Maximin-la-Sainte-Baume, a very clever "marketing" plus political patronage finally ended the pilgrim business in Vezelay. Charles II of Anjou, King of Naples founded the Basilique Ste. Marie-Madeleine in 1295. The basilica had the blessing of Pope Boniface VIII, who had taken Saint-Maximin-la-Sainte-Baume´s side. He placed the basilica under the new order of Dominicans. The works slowed down and continued until 1532, when it was decided to leave the basilica without a finished west front or portal or belltowers.

The "Basilique Sainte-Marie-Madeleine" in Saint-Maximin-la-Sainte-Baume (pop. ~ 14.000) is not only one of the largest but as most important Gothic churches in of the Provence. A small merovingien church existed here, until a sarcophagus was discovered inside the church´s crypt in 1279. The inscription made clear, that this was the tomb of Mary Magdalene. Her relics had been venerated in Vezeley since the early 11th century. Numerous pilgrims had headed to her relics since then and had made Vezelay Abbey to a major starting point for the pilgrimage to Santiago de Compostela. According to legend a monk named Baudillon or Badilo brought the relics of Maria Magdalene from Saint-Maximin-la-Sainte-Baume to Vezelay through fear of the Saracens. In 1058 Pope Stephen IX had confirmed the authenticity of the relics. Until that time it was undisputed that Maria Magdalena was one of the The "Three Marys", who had fled the Holy Land by a miraculous boat and landed at Saintes-Maries-de-la-Mer. After having worked as a sucessful missionar, she retired to a cave in the near mountains. She was buried in a crypt in Saint-Maximin-la-Sainte-Baume, from where the relics had been transferred to Vezelay. The discovery of the tomb in Saint-Maximin-la-Sainte-Baume in 1279, a very clever "marketing" plus political patronage finally ended the pilgrim business in Vezelay. Charles II of Anjou, King of Naples founded the Basilique Ste. Marie-Madeleine in 1295. The basilica had the blessing of Pope Boniface VIII, who had taken Saint-Maximin-la-Sainte-Baume´s side, and placed the basilica under the new order of Dominicans. The works slowed down and continued until 1532, when it was decided to leave the basilica without a finished west front or portal (seen here) or belltowers.

The "Basilique Sainte-Marie-Madeleine" in Saint-Maximin-la-Sainte-Baume (pop. ~ 14.000) is not only one of the largest but as most important Gothic churches in of the Provence. A small merovingien church existed here, until a sarcophagus was discovered inside the church´s crypt in 1279. The inscription made clear, that this was the tomb of Mary Magdalene. Her relics had been venerated in Vezeley since the early 11th century. Numerous pilgrims had headed to her relics since then and had made Vezelay Abbey to a major starting point for the pilgrimage to Santiago de Compostela. According to legend a monk named Baudillon or Badilo brought the relics of Maria Magdalene from Saint-Maximin-la-Sainte-Baume to Vezelay through fear of the Saracens. In 1058 Pope Stephen IX had confirmed the authenticity of the relics. Until that time it was undisputed that Maria Magdalena was one of the The "Three Marys", who had fled the Holy Land by a miraculous boat and landed at Saintes-Maries-de-la-Mer. After having worked as a sucessful missionar, she retired to a cave in the near mountains. She was buried in a crypt in Saint-Maximin-la-Sainte-Baume, from where the relics had been transferred to Vezelay. The discovery of the tomb in Saint-Maximin-la-Sainte-Baume in 1279, a very clever "marketing" plus political patronage finally ended the pilgrim business in Vezelay. Charles II of Anjou, King of Naples founded the Basilique Ste. Marie-Madeleine in 1295. The basilica had the blessing of Pope Boniface VIII, who had taken Saint-Maximin-la-Sainte-Baume´s side, and placed the basilica under the new order of Dominicans. The basilica was built over the crypt (where the tomb was found) but the works slowed down and continued until 1532, when it was decided to leave the basilica without a finished west front or belltowers.

The "Basilique Sainte-Marie-Madeleine" in Saint-Maximin-la-Sainte-Baume (pop. ~ 14.000) is not only one of the largest but as most important Gothic churches in of the Provence. A small merovingien church existed here, until a sarcophagus was discovered inside the church´s crypt in 1279. The inscription made clear, that this was the tomb of Mary Magdalene. Her relics had been venerated in Vezeley since the early 11th century. Numerous pilgrims had headed to her relics since then and had made Vezelay Abbey to a major starting point for the pilgrimage to Santiago de Compostela. According to legend a monk named Baudillon or Badilo brought the relics of Maria Magdalene from Saint-Maximin-la-Sainte-Baume to Vezelay through fear of the Saracens. In 1058 Pope Stephen IX had confirmed the authenticity of the relics. Until that time it was undisputed that Maria Magdalena was one of the The "Three Marys", who had fled the Holy Land by a miraculous boat and landed at Saintes-Maries-de-la-Mer. After having worked as a sucessful missionar, she retired to a cave in the near mountains. She was buried in a crypt in Saint-Maximin-la-Sainte-Baume, from where the relics had been transferred to Vezelay. The discovery of the tomb in Saint-Maximin-la-Sainte-Baume in 1279, a very clever "marketing" plus political patronage finally ended the pilgrim business in Vezelay. Charles II of Anjou, King of Naples founded the Basilique Ste. Marie-Madeleine in 1295. The basilica had the blessing of Pope Boniface VIII, who had taken Saint-Maximin-la-Sainte-Baume´s side, and placed the basilica under the new order of Dominicans. The basilica was built over the crypt (where the tomb was found) but the works slowed down and continued until 1532, when it was decided to leave the basilica without a finished west front or belltowers.

The "Basilique Sainte-Marie-Madeleine" in Saint-Maximin-la-Sainte-Baume (pop. ~ 14.000) is not only one of the largest but as most important Gothic churches in of the Provence. A small merovingien church existed here, until a sarcophagus was discovered inside the church´s crypt in 1279. The inscription made clear, that this was the tomb of Mary Magdalene. Her relics had been venerated in Vezeley since the early 11th century. Numerous pilgrims had headed to her relics since then and had made Vezelay Abbey to a major starting point for the pilgrimage to Santiago de Compostela. According to legend a monk named Baudillon or Badilo brought the relics of Maria Magdalene from Saint-Maximin-la-Sainte-Baume to Vezelay through fear of the Saracens. In 1058 Pope Stephen IX had confirmed the authenticity of the relics. Until that time it was undisputed that Maria Magdalena was one of the The "Three Marys", who had fled the Holy Land by a miraculous boat and landed at Saintes-Maries-de-la-Mer. After having worked as a sucessful missionar, she retired to a cave in the near mountains. She was buried in a crypt in Saint-Maximin-la-Sainte-Baume, from where the relics had been transferred to Vezelay. The discovery of the tomb in Saint-Maximin-la-Sainte-Baume in 1279, a very clever "marketing" plus political patronage finally ended the pilgrim business in Vezelay. Charles II of Anjou, King of Naples founded the Basilique Ste. Marie-Madeleine in 1295. The basilica had the blessing of Pope Boniface VIII, who had taken Saint-Maximin-la-Sainte-Baume´s side, and placed the basilica under the new order of Dominicans. The basilica was built over the crypt (where the tomb was found) but the works slowed down and continued until 1532, when it was decided to leave the basilica without a finished west front or belltowers. This is the crypt, where the sarcophagus was discovered in 1279. The crypt is indeed Gallo-Roman, dated to the 4th century. The Saint Maria Magdalene´s relics are on display behind the metal screen in the back.

The "Basilique Sainte-Marie-Madeleine" in Saint-Maximin-la-Sainte-Baume (pop. ~ 14.000) is not only one of the largest but as most important Gothic churches in of the Provence. A small merovingien church existed here, until a sarcophagus was discovered inside the church´s crypt in 1279. The inscription made clear, that this was the tomb of Mary Magdalene. Her relics had been venerated in Vezeley since the early 11th century. Numerous pilgrims had headed to her relics since then and had made Vezelay Abbey to a major starting point for the pilgrimage to Santiago de Compostela. According to legend a monk named Baudillon or Badilo brought the relics of Maria Magdalene from Saint-Maximin-la-Sainte-Baume to Vezelay through fear of the Saracens. In 1058 Pope Stephen IX had confirmed the authenticity of the relics. Until that time it was undisputed that Maria Magdalena was one of the The "Three Marys", who had fled the Holy Land by a miraculous boat and landed at Saintes-Maries-de-la-Mer. After having worked as a sucessful missionar, she retired to a cave in the near mountains. She was buried in a crypt in Saint-Maximin-la-Sainte-Baume, from where the relics had been transferred to Vezelay. The discovery of the tomb in Saint-Maximin-la-Sainte-Baume in 1279, a very clever "marketing" plus political patronage finally ended the pilgrim business in Vezelay. Charles II of Anjou, King of Naples founded the Basilique Ste. Marie-Madeleine in 1295. The basilica had the blessing of Pope Boniface VIII, who had taken Saint-Maximin-la-Sainte-Baume´s side, and placed the basilica under the new order of Dominicans. The basilica was built over the crypt (where the tomb was found) but the works slowed down and continued until 1532, when it was decided to leave the basilica without a finished west front or belltowers. Light is dim in the crypt, where the sarcophagus was discovered in 1279. The crypt is indeed Gallo-Roman, dated to the 4th century. A skull is on display behind a metal screen.

The "Basilique Sainte-Marie-Madeleine" in Saint-Maximin-la-Sainte-Baume (pop. ~ 14.000) is not only one of the largest but as most important Gothic churches in of the Provence. A small merovingien church existed here, until a sarcophagus was discovered inside the church´s crypt in 1279. The inscription made clear, that this was the tomb of Mary Magdalene. Her relics had been venerated in Vezeley since the early 11th century. Numerous pilgrims had headed to her relics since then and had made Vezelay Abbey to a major starting point for the pilgrimage to Santiago de Compostela. According to legend a monk named Baudillon or Badilo brought the relics of Maria Magdalene from Saint-Maximin-la-Sainte-Baume to Vezelay through fear of the Saracens. In 1058 Pope Stephen IX had confirmed the authenticity of the relics. Until that time it was undisputed that Maria Magdalena was one of the The "Three Marys", who had fled the Holy Land by a miraculous boat and landed at Saintes-Maries-de-la-Mer. After having worked as a sucessful missionar, she retired to a cave in the near mountains. She was buried in a crypt in Saint-Maximin-la-Sainte-Baume, from where the relics had been transferred to Vezelay. The discovery of the tomb in Saint-Maximin-la-Sainte-Baume in 1279, a very clever "marketing" plus political patronage finally ended the pilgrim business in Vezelay. Charles II of Anjou, King of Naples founded the Basilique Ste. Marie-Madeleine in 1295. The basilica had the blessing of Pope Boniface VIII, who had taken Saint-Maximin-la-Sainte-Baume´s side, and placed the basilica under the new order of Dominicans. The basilica was built over the crypt (where the tomb was found) but the works slowed down and continued until 1532. So from 1270 on pilgrims on their way to Arles, a starting point of the Via Tolosana, stopped here - and left a large number of graffiti all around the crypt. These horseshoes are very typical graffiti carved by pilgrims travelling with horses or mules. I found identical graffiti in Pons (Charente-Maritime) and Baillargues (Hérault).

The "Basilique Sainte-Marie-Madeleine" in Saint-Maximin-la-Sainte-Baume (pop. ~ 14.000) is not only one of the largest but as most important Gothic churches in of the Provence. A small merovingien church existed here, until a sarcophagus was discovered inside the church´s crypt in 1279. The inscription made clear, that this was the tomb of Mary Magdalene. Her relics had been venerated in Vezeley since the early 11th century. Numerous pilgrims had headed to her relics since then and had made Vezelay Abbey to a major starting point for the pilgrimage to Santiago de Compostela. According to legend a monk named Baudillon or Badilo brought the relics of Maria Magdalene from Saint-Maximin-la-Sainte-Baume to Vezelay through fear of the Saracens. In 1058 Pope Stephen IX had confirmed the authenticity of the relics. Until that time it was undisputed that Maria Magdalena was one of the The "Three Marys", who had fled the Holy Land by a miraculous boat and landed at Saintes-Maries-de-la-Mer. After having worked as a sucessful missionar, she retired to a cave in the near mountains. She was buried in a crypt in Saint-Maximin-la-Sainte-Baume, from where the relics had been transferred to Vezelay. The discovery of the tomb in Saint-Maximin-la-Sainte-Baume in 1279, a very clever "marketing" plus political patronage finally ended the pilgrim business in Vezelay. Charles II of Anjou, King of Naples founded the Basilique Ste. Marie-Madeleine in 1295. The basilica had the blessing of Pope Boniface VIII, who had taken Saint-Maximin-la-Sainte-Baume´s side, and placed the basilica under the new order of Dominicans. The basilica was built over the crypt (where the tomb was found) but the works slowed down and continued until 1532. So from 1270 on pilgrims on their way to Arles, a starting point of the Via Tolosana, stopped here - and left a large number of graffiti all around the crypt. Many more names, notes and dates can be found all over the basilica. Some of them carved in after the Revolution, when the Dominicans had left the place and the members of the "club jacobin" used the basilica. This was, when - in honor of Jean Paul Marat - the name of the town was changed to "Marathon". During the 19th century the church must be unattended and open over long periods.

The "Basilique Sainte-Marie-Madeleine" in Saint-Maximin-la-Sainte-Baume (pop. ~ 14.000) is not only one of the largest but as most important Gothic churches in of the Provence. A small merovingien church existed here, until a sarcophagus was discovered inside the church´s crypt in 1279. The inscription made clear, that this was the tomb of Mary Magdalene. Her relics had been venerated in Vezeley since the early 11th century. Numerous pilgrims had headed to her relics since then and had made Vezelay Abbey to a major starting point for the pilgrimage to Santiago de Compostela. According to legend a monk named Baudillon or Badilo brought the relics of Maria Magdalene from Saint-Maximin-la-Sainte-Baume to Vezelay through fear of the Saracens. In 1058 Pope Stephen IX had confirmed the authenticity of the relics. Until that time it was undisputed that Maria Magdalena was one of the The "Three Marys", who had fled the Holy Land by a miraculous boat and landed at Saintes-Maries-de-la-Mer. After having worked as a sucessful missionar, she retired to a cave in the near mountains. She was buried in a crypt in Saint-Maximin-la-Sainte-Baume, from where the relics had been transferred to Vezelay. The discovery of the tomb in Saint-Maximin-la-Sainte-Baume in 1279, a very clever "marketing" plus political patronage finally ended the pilgrim business in Vezelay. Charles II of Anjou, King of Naples founded the Basilique Ste. Marie-Madeleine in 1295. The basilica had the blessing of Pope Boniface VIII, who had taken Saint-Maximin-la-Sainte-Baume´s side, and placed the basilica under the new order of Dominicans. The basilica was built over the crypt (where the tomb was found) but the works slowed down and continued until 1532. So from 1270 on pilgrims on their way to Arles, a starting point of the Via Tolosana, stopped here - and left a large number of graffiti all around the crypt. Many more names, notes and dates can be found all over the basilica. Some of them carved in after the Revolution, when the Dominicans had left the place and the members of the "club jacobin" used the basilica. This was, when - in honor of Jean Paul Marat - the name of the town was changed to "Marathon". During the 19th century the church must be unattended and open over long periods.

The "Basilique Sainte-Marie-Madeleine" in Saint-Maximin-la-Sainte-Baume (pop. ~ 14.000) is not only one of the largest but as most important Gothic churches in of the Provence. A small merovingien church existed here, until a sarcophagus was discovered inside the church´s crypt in 1279. The inscription made clear, that this was the tomb of Mary Magdalene. Her relics had been venerated in Vezeley since the early 11th century. Numerous pilgrims had headed to her relics since then and had made Vezelay Abbey to a major starting point for the pilgrimage to Santiago de Compostela. According to legend a monk named Baudillon or Badilo brought the relics of Maria Magdalene from Saint-Maximin-la-Sainte-Baume to Vezelay through fear of the Saracens. In 1058 Pope Stephen IX had confirmed the authenticity of the relics. Until that time it was undisputed that Maria Magdalena was one of the The "Three Marys", who had fled the Holy Land by a miraculous boat and landed at Saintes-Maries-de-la-Mer. After having worked as a sucessful missionar, she retired to a cave in the near mountains. She was buried in a crypt in Saint-Maximin-la-Sainte-Baume, from where the relics had been transferred to Vezelay. The discovery of the tomb in Saint-Maximin-la-Sainte-Baume in 1279, a very clever "marketing" plus political patronage finally ended the pilgrim business in Vezelay. Charles II of Anjou, King of Naples founded the Basilique Ste. Marie-Madeleine in 1295. The basilica had the blessing of Pope Boniface VIII, who had taken Saint-Maximin-la-Sainte-Baume´s side, and placed the basilica under the new order of Dominicans. The basilica was built over the crypt (where the tomb was found) but the works slowed down and continued until 1532. So from 1270 on pilgrims on their way to Arles, a starting point of the Via Tolosana, stopped here - and left a large number of graffiti all around the crypt. Many more names, notes and dates can be found all over the basilica. Some of them carved in after the Revolution, when the Dominicans had left the place and the members of the "club jacobin" used the basilica. This was, when - in honor of Jean Paul Marat - the name of the town was changed to "Marathon". During the 19th century the church must be unattended and open over long periods. The carved graffiti seen here were done probably in the late 19th century, as "below" them are a number of scribblings done with copying pencils. The first of these "indelible pencils", containing aniline dyes, were available in the 1870s.

The "Basilique Sainte-Marie-Madeleine" in Saint-Maximin-la-Sainte-Baume (pop. ~ 14.000) is not only one of the largest but as most important Gothic churches in of the Provence. A small merovingien church existed here, until a sarcophagus was discovered inside the church´s crypt in 1279. The inscription made clear, that this was the tomb of Mary Magdalene. Her relics had been venerated in Vezeley since the early 11th century. Numerous pilgrims had headed to her relics since then and had made Vezelay Abbey to a major starting point for the pilgrimage to Santiago de Compostela. According to legend a monk named Baudillon or Badilo brought the relics of Maria Magdalene from Saint-Maximin-la-Sainte-Baume to Vezelay through fear of the Saracens. In 1058 Pope Stephen IX had confirmed the authenticity of the relics. Until that time it was undisputed that Maria Magdalena was one of the The "Three Marys", who had fled the Holy Land by a miraculous boat and landed at Saintes-Maries-de-la-Mer. After having worked as a sucessful missionar, she retired to a cave in the near mountains. She was buried in a crypt in Saint-Maximin-la-Sainte-Baume, from where the relics had been transferred to Vezelay. The discovery of the tomb in Saint-Maximin-la-Sainte-Baume in 1279, a very clever "marketing" plus political patronage finally ended the pilgrim business in Vezelay. Charles II of Anjou, King of Naples founded the Basilique Ste. Marie-Madeleine in 1295. The basilica had the blessing of Pope Boniface VIII, who had taken Saint-Maximin-la-Sainte-Baume´s side, and placed the basilica under the new order of Dominicans. The basilica was built over the crypt (where the tomb was found) but the works slowed down and continued until 1532. So from 1270 on pilgrims on their way to Arles, a starting point of the Via Tolosana, stopped here - and left a large number of graffiti all around the crypt. Many more names, notes and dates can be found all over the basilica. Some of them carved in after the Revolution, when the Dominicans had left the place and the members of the "club jacobin" used the basilica. This was, when - in honor of Jean Paul Marat - the name of the town was changed to "Marathon". During the 19th century the church must be unattended and open over long periods. I found this strange symbol more than a dozen times inside the cathedral. It is probably an unsuual mason-mark. Or is this a phrygian hat and stands for the "club jacobin"? Or an axe, hare, the blade of a guillotine??

The "cigale" (= cicada) is a symbol of the Provence representing a very relaxed, "mediterranean" lifestyle. Walking here, the sound of the singing cigales will be heard over the whole day. This insect is pretty young. The wings are still a little greenish.

The Eglise Sainte-Croix was erected outside the walls of La Baume-de-Transit as a funeral chapel. The cementary around the church still exists, but the church underwent a modification later. When it was built in the 12th century this was a "round" church with four apses dedicated to the "Saint Sépulchre". I have seen similar "tetraconch" churches in Galliano (Lombardy) and Montmajour (Bouches-du-Rhône). Here only three of the apses "survived", as in 1668 the northern apse was knocked down and got replaced by a nave. A clocher with three bells was added as well - and from then on the hurch was dedicated to Sainte-Croix.