Martin M. Miles' photos with the keyword: hunting

In 74 BC, the Roman city was founded by Pompejus on the site of a local settlement. The city served to secure the Pyrenees crossing from Roncesvalles. Pamplona was destroyed several times in the course of its history: 466 by the Visigoths, 542 by the Franks, 778 by Charlemagne, 924 by Abd ar-Rahman III and in 1521 during the Franco-Spanish War by troops of Francis I. Its location on the Way of St. James from France gave the capital of the Kingdom of Navarre a boom in the 11th century. With the division of Navarre, the city ultimately came to Spain. After the conquest of the country and its incorporation into Castile in 1512-1515, Pamplona became one of the outposts of the Spanish crown on the French border. Its mission for 300 years was to secure the border against a possible invasion from France. Fortifications and walls were a vital system of defense, but at the same time prevented the city from expanding. The museum is located in the old hospital “Nuestra Señora de la Misericordia de Pamplona” from the 16th century. However, only the facade with the main entrance and the former chapel remain of the hospital. The Leyre Casket (Arqueta de Leyre) This is one of the jewels of Hispano-Arab Islamic art. The casket was carved during the Caliphate of Cordoba. The year of production is given as 395 AH (1004/1005 CE).  The casket was produced for ʿAbd al-Malik, political and military leader of the caliphate from 1002 to 1008. ʿAbd al-Malik is best known for being the son of Almanzor, vizier of Hisham II, but also military leader and strong politician of the caliphate. At some point, as Christian kingdoms raided or conquered al-Andalus, the casket came into Christian hands and was donated to the Monastery of Leyre (from which it takes its name).  At Leyre the casket was repurposed as a reliquary to hold the remains of Saints Nunilo and Alodia, believed to have been executed as apostates during persecutions of Christians by ʿAbd al-Raḥman II, emir of Cordoba, on the mid-ninth century. The casket was later held by the Church of Santa María la Real in Sangüesa and the Treasury of the Cathedral of Pamplona. A detail - hunting scenes

Soria is located on the Douro River at about 1065 meters above sea level. A strategic enclave due to the struggles for territory between the kingdoms of Castile, Navarre, and Aragon, Soria became part of Castile definitively in 1134, during the reign of Alfonso VII. Alfonso VIII was born in Soria in 1155. Booming during the Late Middle Ages thanks to its border location and its control over the cattle industry. In 1380, a court order forbade the Jews to try their own criminal cases in court. In addition, a decree was confirmed, according to which Jews were not allowed to be employed in the royal administration or among the nobility. These resolutions served as the basis for hate speeches that led to the massacre of the Jewish population in 1391. Soria went into a slow decline over the next few centuries. It was damaged greatly during the Peninsular War. The original church may have its origins in the years when Alfonso I the Warrior, was repopulating Soria (1109-1114). The church was donated by the Council of Soria to Bishop Juan II de Osma in 1148. In 1152, the Bishop of Osma, donated the church to the Augustinian canons, raising it to the collegiate church. After the canons formed a monastic community, they decided to demolish the old church and build a new one. In return, they enjoyed the favor of the Castilian monarchs, which was reflected in numerous donations and privileges. A spacious Romanesque church with three naves was built. The monastic community was secularized in 1437 and in 1467 the north pediment of the transept was opened in its present form by a large pointed arch and a Plateresque-style portal. The church collapsed around 1543. Reconstruction work began immediately. At the end of the century the new collegiate church was completed with the construction of the bell tower. Parts of the old monastery survived the collapse of the church in the 16th century. The Romanesque cloister is preserved. A hunting scene

Due to its location and importance, Benevento was an important base for Roman rule in southern Italy for centuries. After the expansion of the Lombards, Benevento became the seat of Lombard dukes but repeatedly fell into dependence on the Franks and the German emperors. In 840, Benevento was occupied by the Muslims for a few years. The city has been the seat of the Archbishopric of Benevento since 969. In 1047 it fell into the hands of Norman princes with the exception of the city, which Emperor Henry III gave to Leo IX in 1053. In the 11th and 12th centuries, four councils were held in Benevento. On February 26, 1266, in the Battle of Benevento, the Hohenstaufen Manfred, natural son of the Holy Roman Emperor Frederick II, was defeated by Charles of Anjou, after which the latter seized Apulia, Sicily, and Tuscia. Santa Sofia was founded by the Lombard Arechis II of Benevento around 760. The church is a rotunda 28 m in diameter with an original star-shaped outline. The church was modeled on the Palatine Chapel of the Lombard king Liutprand in Pavia and, after the defeat of Desiderius by Charlemagne and the fall of the Lombard kingdom in northern Italy in 774, it became the national church of the Lombards who had taken shelter in the Duchy of Benevento. After the earthquakes of 1688 and 1702, Pope Benedict VIII had the church rebuilt, changing it in the Baroque style. In particular, he had the course of the outer walls made circular. Santa Sofia included a monastery built between 1142 and 1176. Parts of the previous building from the 8th century, which was destroyed in the earthquake of 986, were reused. These buildings now house the Museo del Sannio. Its most remarkable part is the Romanesque cloister, which clearly shows Arabic influences. A hunting scene

Located on a hill, Beaumont-du-Périgord was an English bastide, founded in 1272 by Lucas de Thaney in the name of King Edward I, who granted a charter to the town in 1286. In 1289 he authorized the building of a market hall. A city wall was built in 1320. The town was taken in 1442 by Pierre de Beaufort and Louis XI confirmed in 1461 the charter to the inhabitants. Besieged three times by the Huguenots in 1561, 1575 and 1576, the city was finally taken in February 1576, by the Protestants. After the peace treaty, the city returned to the Catholics but it was again besieged by the Huguenots in 1585. The construction of the fortified church Saint-Laurent-et-Saint-Front began around 1330. The nave is about 52 metres long and 13.50 metres wide. It even had a well inside to supply the population, that took shelter here, with water. It survived the many wars of the centuries quite undamaged but in 1810 a part of the vault collapsed. In 1869 the walls got restored so that a brick arch vault could be installed. Still very much intact is the facade´s frieze, dated 1330/40. A hunting scene.

Sicily, the largest Mediterranean island, has a long history, that starts around 8000 BC, but later there were Phoenician, Carthaginian, Greek and Roman periods. After the Roman Empire had fallen apart the Vandals tried to take over the island but failed. Finally, the Ostrogoths took possession. Mid of the 6th century Sicily was conquered by troops of the Byzantine Empire. After the advent of Islam, Sicily got attacked by the Arab forces. Raids seeking loot continued until the mid-8th century. A Muslim army was sent to the island in 827 but met with much resistance. So it took a century to conquer it and even later revolts constantly occurred In 1038 the Byzantines invaded the island supported by Norman mercenaries, led by Roger. In 1072, after the siege of Palermo, most of Sicily was under Norman control. Roger´s son Roger II raised the status +of the island to a kingdom in 1130. During this period, the Kingdom of Sicily was prosperous and powerful, The court of Roger II became melting out of culture from Europe and the Middle East. This attracted scholars, scientists, artists, and artisans. Muslims, Jews, Greeks, Lombards, and Normans cooperated and created some extraordinary buildings. In 1186 the last descendant of Roger, Constance of Sicily married Emperor Henry VI, the second son of Barbarossa. So the crown of Sicily was passed on to the Hohenstaufen Dynasty. Frederick II, the only son of Constance, was crowned King of Sicily at the age of four in 1198. He became "Stupor Mundi", one of the greatest and most cultured men of the Middle Ages. Palermo, founded in 734 BC by the Phoenicians, became a possession of Carthage and later was part of the Roman Empire. From 831 to 1072 the city was under Arab rule. Following the Norman conquest, Palermo became the capital of a new Kingdom of Sicily and the capital of the Holy Roman Empire under Emperor Frederick II and King Conrad IV. Extensive parks, used for leisure and hunting, existed already before the Normanns took over Palermo. Roger II extended the existing parks, known as "Genoardo" (Arabic: Jannat al-arḍ, literally "Paradise on Earth"). Within this large park were castles, pavilions and even artificial lakes. Still existing is the "Castello della Zisa" (= La Zisa). The construction was begun mid 12th century by William I of Sicily, and completed by his son William II. Inspired by Moorish architecture, it was obviously designed and built by Arab craftsmen. just like the smaller "Palazzo della Cuba" (prev. uploads). Even the name Zisa derives from the Arab term al-Azīz, meaning "splendid" or "precious". In the 14th century Zisa was converted into a fortress. In the 17th century it converted into a baroque palace. Since 1951 it is owned by the state. Soon after all baroque alterations were reversed. After a partial collapse of ceilings extensive restoration work began in 1972. Meanwhile the building hosts the "Museo d’Arte Islamica".

Milan is the city capital of the Lombardy and the second most populous city in Italy after Rome. Known during Roman times as "Mediolanum" it was the place, where in 313 Constantine I and Licinius met and "signed" the "Edict of Milan", giving Christianity a legal status within the Roman empire. At the end of the Roman empire Milan was besieged by the Visigoths in 402, looted by the Huns in 452, and taken by the Ostrogoths in 539. Only 30 years later is belonged to the Kingdom of the Lombards, until in 774 Charlemagne defeated the Langobards and added Milan to the Carolingian empire. During Barbarossa´s (Frederik I) "Italian Campaigns" Milan was taken and destroyed to a great extent. The "Basilica of Sant'Ambrogio" is much older and was not destroyed by Barbarossa´s troops. It is one of the most ancient churches in Milan, built by St. Ambrose in 379–386, outside the city of Milan on the site of a cemetery, where the martyrs of the Roman persecutions had been buried. The first name of the church was "Basilica Martyrum". Ambrose, born into a noble family about 340 in (present-day) Trier (Germany), was governor of Liguria and Emilia for two years before he became the Bishop of Milan in 374 by popular acclamation. He was a staunch opponent of Arianism. Only very few traces of the first church can still be found, as in the centuries after its construction, the basilica underwent numerous restorations and reconstructions. The current Romanesque church, mostly built in brickwork, was begun around 1080. In 789, a Benedictine monastery was established here. The canons of the basilica, however, retained their own community. So two separate communities shared the basilica. In the 11th century, the canons adopted orders and became Canons Regular. From then on two separate monastic orders following different rules lived in the basilica. The canons were in the northern building, the cloister of the canons, while the monks were in the two southern buildings. The two towers symbolize the division in the basilica. The 9th century Torre dei Monaci ("Tower of the Monks") tower was used by the monks. However, the canons did not have a bell tower and were not allowed to ring bells until they finished the Canons' bell tower in the 12th Century. This tower got two additional levels in 1889. In 1943 the basilica got severely damaged by bombings. It took a decade to rebuilt and reconstruct the church. In front of the basilica is the atrium, where originally the catechumens gathered during the mass. As they were not yet baptized, they were not allowed to enter the basilica. When they were waiting here, they could contemplate about the monsters and animals, that populate the capitals and lintels all around. The intricate, unusual main portal is protected by a narthex. This capital is left of the wooden doors. A musician, playing the harp, and a female dancer. "Profane music" has been a sinful pursuit during medieval times, but of course it did exist. Between the couple is a dog-like creature that seems to breath fire (from hell).

Bergamo was the settlement of a Celtic tribe but got conquered by the Romans in 196 BC. Looted by Attila´s troops in the 5th century, it became the capital of a Lombardian duchy a century later. After the conquest of the Lombard Kingdom by Charlemagne, the Franks ruled here. End of the 11th century Bergamo had become an independent commune, with a lot of feuding between the local the Guelph and Ghibelline factions. In 1428 Bergamo was ceded in 1428 by the Duchy of Milan to the Republic of Venice and was transformed into a fortified city, protecting the trade routes leading into the Rhine Valley. The French Revolutionary Army ended more than three centuries of Venetian rule in 1797. Bergamo was part of the "Cisalpine Republic". At Congress of Vienna, Bergamo was assigned to the (Austrian) Kingdom of Lombardy–Venetia. Giuseppe Garibaldi conquered Bergamo in 1859. The city was incorporated into the newly founded Kingdom of Italy. Bergamo´s two centres are the Città alta ("upper city"), a hilltop medieval town, and the Città bassa ("lower city"). Next to the Duomo di Bergamo, opening to the Piazza Duomo, is the "Basilica di Santa Maria Maggiore". The basilica, here seen is a detail of the frieze, that runs around the semicircular apse (see previous upload), was founded in 1137 on the site of an older church and the altar was consecrated in 1185, but during the 13th and 15th century the works slowed down and the Romanesque church never got completed. The southern portal was just like the northern, more elaborated one created by by Giovanni da Campione ~1360. It is often called "Porta dei Leoni bianchi", while the northern is "Porta dei Leoni rossi". The front is adorned with a frieze of venerable saints.

Bergamo was the settlement of a Celtic tribe but got conquered by the Romans in 196 BC. Looted by Attila´s troops in the 5th century, it became the capital of a Lombardian duchy a century later. After the conquest of the Lombard Kingdom by Charlemagne, the Franks ruled here. End of the 11th century Bergamo had become an independent commune, with a lot of feuding between the local the Guelph and Ghibelline factions. In 1428 Bergamo was ceded in 1428 by the Duchy of Milan to the Republic of Venice and was transformed into a fortified city, protecting the trade routes leading into the Rhine Valley. The French Revolutionary Army ended more than three centuries of Venetian rule in 1797. Bergamo was part of the "Cisalpine Republic". At Congress of Vienna, Bergamo was assigned to the (Austrian) Kingdom of Lombardy–Venetia. Giuseppe Garibaldi conquered Bergamo in 1859. The city was incorporated into the newly founded Kingdom of Italy. Bergamo´s two centres are the Città alta ("upper city"), a hilltop medieval town, and the Città bassa ("lower city"). Next to the Duomo di Bergamo, opening to the Piazza Duomo, is the "Basilica di Santa Maria Maggiore". The basilica, here seen is a detail of the frieze, that runs around the semicircular apse (see previous upload), was founded in 1137 on the site of an older church and the altar was consecrated in 1185, but during the 13th and 15th century the works slowed down and the Romanesque church never got completed. The southern portal was just like the northern, more elaborated one created by by Giovanni da Campione ~1360. It is often called "Porta dei Leoni bianchi", while the northern is "Porta dei Leoni rossi". Seen on both portals are hunting scenes. Here is (left) a boar trying to escape a dog - and (right) a bear harvesting apples.

Bergamo was the settlement of a Celtic tribe but got conquered by the Romans in 196 BC. Looted by Attila´s troops in the 5th century, it became the capital of a Lombardian duchy a century later. After the conquest of the Lombard Kingdom by Charlemagne, the Franks ruled here. End of the 11th century Bergamo had become an independent commune, with a lot of feuding between the local the Guelph and Ghibelline factions. In 1428 Bergamo was ceded in 1428 by the Duchy of Milan to the Republic of Venice and was transformed into a fortified city, protecting the trade routes leading into the Rhine Valley. The French Revolutionary Army ended more than three centuries of Venetian rule in 1797. Bergamo was part of the "Cisalpine Republic". At Congress of Vienna, Bergamo was assigned to the (Austrian) Kingdom of Lombardy–Venetia. Giuseppe Garibaldi conquered Bergamo in 1859. The city was incorporated into the newly founded Kingdom of Italy. Bergamo´s two centres are the Città alta ("upper city"), a hilltop medieval town, and the Città bassa ("lower city"). Next to the Duomo di Bergamo, opening to the Piazza Duomo, is the "Basilica di Santa Maria Maggiore". The church was founded in 1137 on the site of aan older church and the altar was consecrated in 1185, but during the 13th and 15th century the works slowed down and the Romanesque church never got completed. Many chapels were added later. Santa Maria Maggiore´s porch was created by Giovanni da Campione in 1353. He was a member of the "Maestri Campionesi" (aka "Scuola Campionese") all originating from Campione, a small Italian exclave surrounded by the Swiss canton of Ticino. Seen here is a detail of the porch. Note the hunt all over the archivolt.

Oberwinterthur is since 1922 part of Winterthur. The parish church St. Arbogast is located on a "church hill", where in Roman times the settlement "Vitudurum" was established. Archeologists have excaveted much of the Roman "vicus", that had its center, where the church is now. It is proven, that already in the 1st century houses existed an a street was built. During the Alamanii invasions, the place got fortified. The date of the construction around 294 AD is documented by an inscription stone. At the same place the predecessor building of the St. Arbogast was erected in the 6th/7th century. The dedication to Saint Arbogast of Strassburg may link this church to Frankish king Dagobert I, the last of the Merovingians. The church of today was erected probably in the end of the 12th century. The frescoes all around the nave were created in the early 14th century. Here is a hunting scene.

Puyferrand (= Puy-Ferrand) is a small hamlet, that is part of the small town Le Châtelet. The church was part of a priory, sponsored by the Seigneurs de Déols, existed here since 1070. As the church as well served the growing parish, the church got enlarged already within the 12th century by an additional nave, named "Chapelle Saint-Blaise". The church got severely damaged in 1569 during the Wars of Religion. The structure was rebuilt later, but the tympanum, that was destroyed, was never replaced. Only a few (meanwhile very weathered) carvings at the facade did survive. As the church was probably erected from east to west, these delicate carvings are younger, than thatones I found inside later. Seen here is - maybe - a hunting scene. The church was locked, but a friendly lady from Le Châtelet´s tourist office arived with the key and opened the doors. Merci beaucoup!

Parma, part of the Holy Roman Empire since Charlemagne´s times, was locally ruled by its bishops. During the long Investiture Controversy, Parma was (mostly) member of the Imperial party ("Ghibellini"). Two of Parma´s bishops even became antipopes: Càdalo as Honorius II and Guibert as Clement III. A paleochristian basilica had existed here in the 6th century. This church burnt down and got replaced in the 9th century by Bishop Wibod. This cathedral was destroyed by fire in 1055. Bishop Càdalo (= antipope Honorius II) begun the construction of the Duomo di Parma in 1059. The Cattedrale di Santa Maria Assunta got consecrated in 1106, but the new church was heavily damaged by the earthquake in 1117 and had to be restored. Originally the Duomo was erected on a Latin cross plan, with a nave and two transept arms. Later chapels and structures were added, so by now, the plan is pretty complex. I had taken some shots of the apse during rain in the afternoon, but returned for some details next morning, when the light was much better. The dogs, hunting the deer, have obviously teamed up with a giant snake.

Notre-Dame is the parish church of Biron, a village 6kms east of Pons. Once the church was dedicated to Saint-Eutrope as a relic of "Saint Eutropius of Saintes", who came to the region to evangelize the Gauls in the 3rd century, was kept here. Erected within the 12th century the church got fortified soon after. During the 15th/16th century it got enlarged, the apse got vaulted and a chapel was added. The elaborate portal (previous upload) is very interesting. Here is a part of a frieze. Centaurs and deers can often seen together: hunters and prey. Ray (adfinem) did a comparative study and found out that the portals of the churches in Olcoz and Eunate (Northern Spain) are almost identical to the portal in Biron. www.flickr.com/photos/adfinem/7273063248/in/photolist-xFA...

Already Theodoric the Great, King of the Ostrogoths, may have funded a church, erected over the tomb of Saint Zeno, who, following the legends, was born in Mauretania and died around 380 in Verona. The erection of the present church began in the 9th century. Soon after San Zeno´s relics were translated into the new church. At that time Charlemagne´s son Pepin (aka "Pepin of Italy") resided in Verona and a large Benedictine monastery grew all around the church. When the Magyars invaded Italy in the early 10th century, the church got severely damaged, but the relics were not harmed, as they had been taken out and were hidden. In 967, a new church was built with the patronage of Otto I. On January 3, 1117, the church was damaged by an earthquake, that ruined so many buildings in Northern Italy. The church was restored and got enlarged in 1138. The large crypt dates back to the 10th century, as it is known, that the relics of San Zeno were transferred in 921. A flight of stairs runs down to the crypt from the central nave. Both aisles have stairs, too as the crypt is as wide as the church. The arches have interesting friezes. They were created by Adamino von San Giorgio, who left his signature. The friezes are populated with many fanciful and monstrous animals. Here a dog chases a deer, while on the left a winged creature communicates with it´s tail.

The abbey at Saint-Benoît-sur-Loire (originally known as Fleury Abbey) was founded on the banks of the Loire river mid 7th century. It is one of the oldest abbeys of the Benedictine rule in France. The story starts in 672, when some of its monks traveled to Montecassino (Italy), dug up the remains of St. Benedict of Nursia (+ 547) and his sister St. Scholastica and brought them home. After the relics had reached at Fleury Abbey it which was renamed Saint-Benoît-sur-Loire - and due to the relics became a major place of pilgrimage. Of course, this did not help when the Normans rowed up the Loire and burned the buildings of the monastery. But the convent recovered and rebuilt. A famous school and a scriptorium existed here in the late 10th century. The erection of the church started around 1071. When the church was consecrated in 1108, the long nave was not completed. The abbey thrived, but times got rougher. In 1562, the abbey was pillaged by Huguenots. The buildings were restored, but looted and destroyed again during the French Revolution. Saint-Benoît's monks left the abbey and so the history of the convent ended after more than 1100 years. The abbey church had escaped destruction and got restored in the 19th century. In 1944, the convent was refounded the abbey buildings were rebuilt by Benedictine monks after World War II. So the history of the convent was just interrupted for about 150 years. "Tour de Gauzlin", the massive porch tower, erected from 1020 on, serves as a narthex for the west entrance. The columns are decorated with interesting capitals, that were probably carved around 1080. One artist, who worked here, was Unbertus. He left a signature on a carving (see one of the previous uploads) that is similar to this one. Here is a classic, corinthian capital, that even Callimachus would have liked, enriched with a Romanesque hunting scene. One stag escapes to the left, while the rider and his dog (seen over the horse´s hoof) are just catching the stag to the right. Two pheasants are undisturbed on the frieze to the right. Horses were definitely smaller 800 years ago.

A convent existed here already mid 10th century. Abbots are known since 1060. During the age of the pilgrimage, the abbey offered a safe place to the many "pelerins", in a dangerous area. The pilgrims have to cross the Pau- and Oloron-river here and in 1139 Aymeric Picaud, author the Codex Calixtinus advices the readers, to mistrust the treacherous, local ferrymen. The first toll bridge was built in 1289. These were the prosperous years of the abbey. During the War of Religions the abbey got looted and severely damaged by the troops of Gabriel de Lorges, comte de Montgomery. The Mauristes tried to revitalize monastic life, but the French Revolution ended all that. In the 19th century the church got (a bit over-) restaurated and rebuilt. During the works Roman foundations were found. The church was built, where a Roman villa had been before, what explains the slight asymmetry. In 1869, during the restaurations large mosaics were discovered in the apse. They date back to the 11th/12th century, when very experienced specialists worked here. In Lescar (70 kms upstream) and in Saint Sever (70 kms north east) are very similar works of mosaic art. Here are the last seconds of the hare´s life. See the previous upload for a "total".

Notre-Dame de Surgères was erected in the center of a large castle in the 12th century. The fortification, founded in the 9th century as a motte, when the area was raided by the Vikings, then guarded the border of the historical province of Aunis once. When the church was built a small town had developed around the defence already. Later a small priory and a "hopital" existed, as this was a halt on the Via Turonensis. The pilgrims had a lot to gape here, the facade is stunning 23 meters wide. Eleanor of Aquitaine married Henry II of England in 1152, so the area changed hands and was ruled by the House of Plantagenet. During the Hundred Years' War Surgères experienced a long period of decline. Louis XI´s troops conquered the town in 1472 and the fortifications got destructed. During that time Notre Dame lost the tower and large parts of the nave, but not the facade! Six blind arches once flanked the door, five arches above them on "the second floor". There are more than 100 capitals and corbels all over the facade. This seems to be a medieval encyclopedia. Separated by a weathered atlas is an ugly devil playing the harp (probably "profane music with the claws) and a very elegant centaur, that may stand for the zodiac sign "sagittarius".

Melle was known already during Roman times, when silver and lead were mined here. The silver mines were exploited over hundreds of years, got forgotten and "rediscovered" in the 19th century. Today they are a tourist attraction. Melle was wealthy and the pilgrims, walking the Via Turonensis, passed through Melle on their way to Santiago, what brought even more money into town. Churches were erected during the heydays of the pilgrimage- and three (!) Romanesque churches can still be found here. Saint-Hilaire de Melle was the church of a priory, a dependency of the important Benedictian abbey in Saint-Jean-d’Angély. It was built on the bank of the Beronne river. The eastern part were built in the first half of the 12th century, while the nave and the western portals may be some decades younger. There are more than 200 carved capitals alone in- and outside this church, done by different carvers and studios over the long building process. While most capitals of the older/eastern part are decorated with foliage, some capitals of the nave depict "real life" (see previous upload) or mythical creatures like this centaur shooting a deer. The carver was not a genious, so the creatures are a bit clumsy, but nobody had seen a centaur at that time.