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Ko Chang, Thailand
Small island at Mergui Archipelago, Burma
Pyi Daw Aye Pagoda, Kawthaung, Burma
Sunset at the Andaman Sea, Burma
Passenger in a regional train, Thailand
Mueang Pilok, Thailand
Kwan Phayao Lake, Thailand
Khone Falls in Laos
Small Lao girls like to be photographed
A small lake outside Loei, northern Thailand
The junk called June Hong Chian Lee
Burmesian girls weaving
People in their traditional dress on Bali
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At the Shwedagon Pagoda, Rangoon, Burma
By the riverside of the Irrawaddy river, Burma
Fishing boats in sunset on the Irrawaddy, Burma
Shwe Nandaw Kyaung Temple in Mandalay, Burma
The Mekong divides Laos and Cambodia
Wat Phu in Champasak, Laos
View from the hill to Baan Nongsa in Champasak, La…
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Bangkok, Chinese New Year 2007
Bangkok in China Town
Barkhor Square in front of the Jokhang Monastery
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Bình Thuận Dunes, Vietnam
Inside the Cao Dai Church in Tây Ninh
Praying in the Cao Đài Holy See (church) in Tây Ni…
The Holy Kailash in Tibet
Qianxun Pagoda in Dali Yunnan
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Munich Hauptzollamt in sunset mood
Dakshin Kali
Budhanilkantha Lying Vishnu Nepal
Lhasa Norbulingka Summer Palace
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Lhasa monks debating inside the Sera Monastery
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Swayambhunath Complex Kathmandu Nepal
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Folk architecture, arquitectura popular, Volksarchitektur
Folk architecture, arquitectura popular, Volksarchitektur
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Silhouettes of temples on Bali
Bali is an island of temples. The Department of Religion has cataloged at least eleven thousand temples - small and large, local and regional. The Balinese call a shrine palinggih, which simply means "place" or "seat" and refers to any sort of temporary or permanent place toward which devotions and offerings are made. In no case is the shrine itself considered sacred; the shrine exists or is built as a residence for sacred, or holy, spirits - either ancestors or Hindu deities. Balinese temples are not closed buildings, but rectangular courtyards open to the sky, with rows of shrines and altars dedicated to various gods and deities. The gods are not thought to be present in the temples except on the dates of the temple's festivals, and therefore the temples are usually left empty. On festival days the congregation of each temple assembles to pray to and entertain the visiting deities.
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