Stone formations in the Pha Thaem National Park
Prehistoric paintings in the Pha Thaem National Pa…
Sunset at the Maenam Mun riverside
Maenam Song See
Pedestrian bridge across the Maenam Mun
The Little Brother "Tii Lek" at the Chong Mek mark…
Offer of used sport shoes at the market in Chong M…
The market in Chong Mek
At the bank of the Sirindhorn Dam
Sunset at the Sirindhorn dam
House in the Kantaralak village
Liang and her husband
Neng and Satit
Driving home with the Minotauros
Our host lady and the marketer woman
Guest host and landlady for many years
Cleaning coriander plants
Boy in the village Kantaralak
In the village called Kantaralak
Sunset in the province Sri Saket
Dry paddy field on the way to Sri Saket
An other painting on a bus rear
Air brush painting on a bus rear
Wat That Phanom in Nakhon Phanom
That Phanom temple complex
Picnic underneath the holy Bodhi Tree
At the Mekong riverside near Nakhon Phanom
The gate to the temple complex
Wat Ban Nam Kam in Nakhon Phanom
Mekong in the evening light
The Mekong near Nakhon Phanom
Gate to the temple complex
The Mun river flows into the Mekong
Indochina market in Mukdahan
Mahout and his elephant called Lamduan
That Phanom temple gable
Vendor for spices, herbs and natural medicines
Phra That Bun Paun, Buddha statue under weather pr…
A stupa in the sunset
First Thai–Lao Friendship Bridge
Mekong with low water level caused by reckless Chi…
Reeds swayed by the wind in the sunset
Beach at the dam bank
Svartifoss (The Black Waterfall)
Beside the highway no. 1
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In the yard of That Phanom
That Phanom is also considered an important sacred site because of its listing among the twelve pilgrimage centers of the twelve-year animal cycle. This calendar system, known in Thai as naksat pi, is based on a duodenary cycle of years, each year being associated with a particular animal. The naksat pi system has been in use among the northern Thai since at least the thirteenth century, when they emerged as the dominant people of the area, yet most likely it dates from a much earlier period. In the Yuan tradition of Theravada Buddhism in northern Thailand, it is considered beneficial for a person to make a pilgrimage to that shrine which corresponds to the year of his or her birth. It is usual for the pilgrimage to be taken on the birth date of the person and particularly on the anniversary of the same year of the twelve-year cycle in which they were born (for example, their thirty-sixth or forty-eighth birthday). While at the shrine the pilgrim will utilize the services of a Buddhist monk to conduct the sup chata ritual which is believed to strengthen the pilgrim’s khwan or vital force, ensure their long life, gain merit, and attract the blessings of various pre-Buddhist and Buddhist spirits. These twelve shrines are also considered highly sacred because of their association with the life of the Buddha. According to legendary sources, seven of the shrines were visited by the Buddha, four were not visited by the Buddha but contain his relics, and the fifth, mysteriously, is in heaven. Historically, it is known that a number of these shrines are connected in legend with pre-Buddhist kingdoms and were therefore recognized as sacred places long before they became associated with the life of the Buddha.
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