The Kailash peak
The summit of the Holy Kailash
Nemo Nanyi (Gurla Mandhata) peak (7728 m) in Weste…
Buddha statue inside the Pelkor Chode Monastery
Crossing the Tsang Po (Brahmaputra)
Yak dung used as tibetian fuel
Young Tibetian girls
Zutrul Phuk Monastery
Crossing an icefield after the Drolma La
Seralung Gompa
Explaining my video camera
Drolma La (5.665 m) at the Kailash Kora
Icefall on the Mount Chyangresi
Inside a Nomads Tent
Kodari the border to Nepal
Chaos at the Nepalese border
At the riverside of Tsang Po
Siri our Tibetan driver shows a carved Yak horn
Down, down, down to the Nepalese border
Fix my tent in Nyalam
Tibetan kids in front of an overland bus
Guesthouse in Chusar
Ganden Monastery 55 km outside Lhasa
Tashilhunpo Monastery in Shigatse
A tent for a rest during the Kora
Chiu Gompa (4570m) beside Manasarovar lake
Ratna Chuli (7035m)
Inside the Seralung Gompa ...
Chorten in the middle of the road
Nomads tent in Western Tibet
An other land cruiser convoy
The first river course of Tsang Po (Brahmaputra)
Gauri Kund lake at the Drolma La pass
Living room in a Tibetan house
Phurma Yutso lake on the way to Gyantse
Feeling superb after the Kora
Stupas at the Seralung Gompa entrance
Choerten in Toling Monastery
Kumbum Stupa in Gyantse
Divine Bodhisattva
Gyantse and its Dzong
Simi mountain range
Pheku Tso lake
Ganden Monastery near Lhasa
At the rooftop of the Potala Palace
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MAEZIOÙ / ARVESTVA /PAYSAGE /PANORAMA in mémoriam à Mahuphidos
MAEZIOÙ / ARVESTVA /PAYSAGE /PANORAMA in mémoriam à Mahuphidos
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On the way around the Kailash


This holy rock shows the remain of the touch of hundredthousands pilgrims
Some pilgrims believe that the entire walk around Kailash should be made in a single day. This is not easy. A person in good shape walking fast would take perhaps 15 hours to complete the 54 km trek. Some of the devout do accomplish this feat, little daunted by the uneven terrain, altitude sickness and harsh conditions faced in the process. Indeed, other pilgrims venture a much more demanding regimen, performing body-length prostrations over the entire length of the circumambulation: The pilgrim bends down, kneels, prostrates full-length, makes a mark with his fingers, rises to his knees, prays, and then crawls forward on hands and knees to the mark made by his/her fingers before repeating the process. It requires at least four days of physical endurance to perform the circumambulation while following this regimen. The mountain is located in a particularly remote and inhospitable area of the Tibetan Himalayas. A few modern amenities, such as benches, resting places and refreshment kiosks, exist to aid the pilgrims in their devotions. According to all religions that revere the mountain, setting foot on its slopes is a dire sin. It is claimed that many people who ventured to defy the taboo have died in the process.
Some pilgrims believe that the entire walk around Kailash should be made in a single day. This is not easy. A person in good shape walking fast would take perhaps 15 hours to complete the 54 km trek. Some of the devout do accomplish this feat, little daunted by the uneven terrain, altitude sickness and harsh conditions faced in the process. Indeed, other pilgrims venture a much more demanding regimen, performing body-length prostrations over the entire length of the circumambulation: The pilgrim bends down, kneels, prostrates full-length, makes a mark with his fingers, rises to his knees, prays, and then crawls forward on hands and knees to the mark made by his/her fingers before repeating the process. It requires at least four days of physical endurance to perform the circumambulation while following this regimen. The mountain is located in a particularly remote and inhospitable area of the Tibetan Himalayas. A few modern amenities, such as benches, resting places and refreshment kiosks, exist to aid the pilgrims in their devotions. According to all religions that revere the mountain, setting foot on its slopes is a dire sin. It is claimed that many people who ventured to defy the taboo have died in the process.
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