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Our group and some lovely ladies
The last Chorten
The stone bath
Traditional Bhutanese farm house
Invited from a Yak herders family
In front of the Yak herders hut
Herders mother and her daughter
Jangothang the Chomolhary sanctuary
Meeting a caravan
Chomolhari (7314 m?)
Chomolhari peak (7314 m?)
The young Paro river and the Chomolhari
Herds woman and her baby
Farmhouse at the Paro riverside
Across the Paro river
Mother with her child
A checkpoint on the way to the Chomolhari
Passing the Chorten in the clockwise direction
Drukgyel, the starting point of our trek
Archery in Drukgyel
Kyichu Lhakhang temple in the Paro Valley
Spin the prayer wheel
Third level of the Prasat Khao Phra Vihaan
Prasat Khao Phra Vihaan, Cambodia
The "Nāga" gate into the Gopura on the third level
NyiLa (pass) 3950 m in Lo Mantang
Tsarang in Lo Mantang
The King His Royal Highness Jigme Palbar Bista
Mustang City, the hidden kingdom in Nepal
Father and son in Herat
Scenes from Afghanistan
Watch vendor in his small shop
The Friday Mosque in Herat
Some animals they should not sell for cooking!!!
View from the hill to Baan Nongsa in Champasak, La…
Wat Phu in Champasak, Laos
The Mekong divides Laos and Cambodia
Shwe Nandaw Kyaung Temple in Mandalay, Burma
Fishing boats in sunset on the Irrawaddy, Burma
By the riverside of the Irrawaddy river, Burma
At the Shwedagon Pagoda, Rangoon, Burma
Portrait of a Legong dancing girl
People in their traditional dress on Bali
Burmesian girls weaving
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Prasat Khao Phra Vihaan is a Holy Cambodian national symbol
In modern times, the temple's location on the border between Cambodia and Thailand led to a dispute over ownership. In 1954, Thailand formally occupied the temple. In 1959, Cambodia applied to the International Court of Justice in the Hague to rule that the temple lay in Cambodian territory. In subsequent proceedings before the court, Cambodia based much of its case on a map drawn up in 1907 by French officers, some of whom had been part of a 1904 joint border demarcation commission formed by Thailand, then known as Siam, and the French colonial authorities then ruling Cambodia. The map showed the temple as being in Cambodia and was sent to the Siamese authorities as part of formal border demarcation activities. Over the subsequent five decades, in various other international forums, according to Cambodia, the Siamese/Thai authorities did not formally object to the map’s depiction of the temple’s location. Nor did the Siamese object when a French official from the colonial administration received the Siamese scholar and government figure Prince Damrong at the temple in 1930.
Thailand counter-argued that the map was not an official document of the 1904 border commission. It also noted that the mutually accepted principle governing demarcation by that commission was that the border would follow the watershed line along the Dângrêk mountain range, which the Thais said would put the temple in Thailand. Thai authorities never felt the need to formally object to the map, the court was told, because they had practical ownership of the temple. Any acceptance of the map, the court was informed, was based on a false understanding that it followed the watershed line.
On June 15, 1962, the court ruled that through its long lack of objection and its accepting and benefiting from other parts of a border treaty that grew from the 1904 commission's work, Thailand had in effect accepted the 1907 map, overriding any question of the watershed line, and that the temple belonged to Cambodia. The court declined to take up the question of whether the border as mapped in the vicinity of the temple corresponded to the watershed line. Thailand accepted the court's decision, but many Thais continue to believe that the decision was unfair. The accepted border line now passes just a few meters from the base of the southern steps.
Thailand counter-argued that the map was not an official document of the 1904 border commission. It also noted that the mutually accepted principle governing demarcation by that commission was that the border would follow the watershed line along the Dângrêk mountain range, which the Thais said would put the temple in Thailand. Thai authorities never felt the need to formally object to the map, the court was told, because they had practical ownership of the temple. Any acceptance of the map, the court was informed, was based on a false understanding that it followed the watershed line.
On June 15, 1962, the court ruled that through its long lack of objection and its accepting and benefiting from other parts of a border treaty that grew from the 1904 commission's work, Thailand had in effect accepted the 1907 map, overriding any question of the watershed line, and that the temple belonged to Cambodia. The court declined to take up the question of whether the border as mapped in the vicinity of the temple corresponded to the watershed line. Thailand accepted the court's decision, but many Thais continue to believe that the decision was unfair. The accepted border line now passes just a few meters from the base of the southern steps.
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