Elisa Greenwell
Stone Sisters
Willa B Brown
Ethel Waters
Josephine Baker
Rose McClendon
Maude Brooks Cotton
Lucretia H. Newman Coleman
Center Market Vendor
Lucretia ‘Aunt Lou’ Marchbanks
Ora Brown Stokes
Eva Seemannová kiel Eliza Doolittle en "Pigmaliono…
Lottie Grady
Florence Mills
Sophia Westfall
Fannie Robinson
Lucy Davis
Josephine Baker
Mrs. Rosa Lula Barnes
Vintage Miss
Vintage Lady
Florence and Grace
Vintage Miss
Vintage Lady
Fashionable But Weary
European Victorian Era Album - #3
An Unknown Beauty
Describe Her Expression - In One Word
Wheelbarrow Fun, 1940s
Pushing the Limits of Girlish
Ethel Gregory
Ada Grimshaw
Ada Grimshaw
Keywords
Authorizations, license
-
Visible by: Everyone -
All rights reserved
- Photo replaced on 02 Aug 2016
-
4 229 visits
Ellen Craft
Ellen Craft (1826-1891), and her husband William Craft (1824-1900) were born into slavery in the state of Georgia. Ellen was the daughter of a white slaveholding father and slave mother. Because she took after her father in appearance, she could pass for white. William, on the other hand, had a dark complexion. His master arranged for him to apprentice under a cabinet maker, and he became a skilled carpenter. In 1848, William and Ellen escaped and traveled to Boston, where abolitionists helped establish them in the community and taught them to read and write. They later helped them flee to England in order to avoid recapture under the 1850 Fugitive Slave Law. Census records indicate that while in England, Ellen worked as a seamstress and gave birth to three of the couple's four sons while William worked for a cabinet maker. The abolition of slavery and the end of the Civil War allowed the family to return to the United States in 1868, and they settled in Georgia, where they lived for the rest of their lives. Ellen died in 1891; William died nine years later. [Running a Thousand Miles for Freedom; or, the Escape of William and Ellen Craft from Slavery by William Tweedie, 1860].
Ellen Smith Craft was born in 1826 in the town of Clinton, Georgia. Her mother was an African-American slave named Maria; her father was her mother’s white owner, Colonel James Smith. Ellen’s skin was very light and she was often mistaken for a member of her white family.
At age 11 Ellen was given as a wedding gift to Dr. Robert Collins of Macon, Georgia, who married the daughter of Colonel Smith’s wife. In Macon, Ellen met her future husband, William Craft. William was a slave whose family had been broken up and sold to pay their master’s gambling debts. William’s owner apprenticed him as a carpenter to earn money from his labor.
Ellen and William were allowed to marry in 1846, but could not live together since they belonged to different masters. They endured this separation for a while, but soon began to save money and plan an escape.
Using Ellen's fair skin to their advantage, Ellen and William Craft believed that they could escape if Ellen posed as cotton planter and William her slave. Unfortunately at the time wealthy women did not travel without a suitable chaperone; instead, in order to successfully avoid suspicion, Ellen Craft needed to dress as a man. It was illegal for slaves to learn to read or write, and so Ellen Craft also thought to put her arm in a sling; this obscured the fact that she was illiterate and provided a credible excuse as to why she could not sign at hotels and custom houses. A bandage was also tied in place at her head, over her cheeks and under her chin to hide her smooth skin and lack of a beard. Hand-sewn trousers that Ellen had made, matched with green spectacles and a top hat purchased secretly by William completed the disguise.
Traveling by train and by sea the Craft’s made their way to Maryland. Once in free territory, they made contact with an Abolitionist group. Ellen stayed with a Quaker family in Philadelphia, Pennsylvania, who nursed her through a serious illness. For safety, they then moved on to Boston, the center of the Abolitionist movement. There, they supported themselves by working in their respective trades: cabinet-making for William and sewing for Ellen. Both became active in the abolitionist movement and gained fame on the lecture circuit. Stories about them were published in The New York Herald, The Boston Globe, the Georgia Journal and The Macon Telegraph.
In 1850 the Fugitive Slave Act was passed, permitting the forcible recapture of ex-slaves from free states. Ellen’s former master, Dr. Collins, sent two slave catchers to hunt her down. An ex-slave group called the League of Freedom protected Ellen and William. But no longer feeling safe in Boston, the Crafts decided to flee to England, going over land to Maine to board a ship departing for England from Canada.
The Crafts lived in England for 18 years, during which time their five children were born. After a lecture tour during which audiences were often moved to tears—William and Ellen went to an agricultural school in Surrey, broadening their skills and eventually learning to teach. Though they were offered positions of superintendent and matron of the school, they chose to move to London, believing it was important to demonstrate that ex-slaves could be self-sufficient.
When visitors to England from the southern United States began to spread rumors that Ellen desired to return to the security of her former home in Georgia, she issued what became a famous disclaimer: “I had much rather starve in England, a free woman, than to be a slave for the best man that ever breathed upon the American continent.”
A few years after the Emancipation Proclamation had declared an end to slavery, in 1869 Ellen and William returned to the United States, having raised enough money to start a cooperative farm for ex-slaves. They also planned to develop a school for children.
The Ku Klux Klan burned their first plantation in South Carolina, but a determined Ellen and William started a second plantation in Byron County, outside of Savannah. Slander from white opponents eventually bankrupted the plantation, also causing Ellen’s school—where she taught 75 children free of charge—to close.
Ellen died in 1891. A few years later the farm she and her husband had started was auctioned off to pay William’s debts.
Ellen Craft was not content simply to gain her own freedom. Through her belief in the dignity and worth of all human beings she helped to shape a better future for succeeding generations.
In 1996 Ellen Craft was inducted into the Georgia Women of Achievement. It recognizes women from Georgia who have made significant contributions in their fields of endeavor, impacted the lives of those around them, as well as inspired future generations to utilize their own talents.
Bio: GWA: Kenneth Coleman and Charles Stephen Gurr, editors, Dictionary of Georgia Biography Athens: University of Georgia Press, 1983
Photo: William and Ellen Smith Craft Photo Album, College of Charleston Libraries
Ellen Smith Craft was born in 1826 in the town of Clinton, Georgia. Her mother was an African-American slave named Maria; her father was her mother’s white owner, Colonel James Smith. Ellen’s skin was very light and she was often mistaken for a member of her white family.
At age 11 Ellen was given as a wedding gift to Dr. Robert Collins of Macon, Georgia, who married the daughter of Colonel Smith’s wife. In Macon, Ellen met her future husband, William Craft. William was a slave whose family had been broken up and sold to pay their master’s gambling debts. William’s owner apprenticed him as a carpenter to earn money from his labor.
Ellen and William were allowed to marry in 1846, but could not live together since they belonged to different masters. They endured this separation for a while, but soon began to save money and plan an escape.
Using Ellen's fair skin to their advantage, Ellen and William Craft believed that they could escape if Ellen posed as cotton planter and William her slave. Unfortunately at the time wealthy women did not travel without a suitable chaperone; instead, in order to successfully avoid suspicion, Ellen Craft needed to dress as a man. It was illegal for slaves to learn to read or write, and so Ellen Craft also thought to put her arm in a sling; this obscured the fact that she was illiterate and provided a credible excuse as to why she could not sign at hotels and custom houses. A bandage was also tied in place at her head, over her cheeks and under her chin to hide her smooth skin and lack of a beard. Hand-sewn trousers that Ellen had made, matched with green spectacles and a top hat purchased secretly by William completed the disguise.
Traveling by train and by sea the Craft’s made their way to Maryland. Once in free territory, they made contact with an Abolitionist group. Ellen stayed with a Quaker family in Philadelphia, Pennsylvania, who nursed her through a serious illness. For safety, they then moved on to Boston, the center of the Abolitionist movement. There, they supported themselves by working in their respective trades: cabinet-making for William and sewing for Ellen. Both became active in the abolitionist movement and gained fame on the lecture circuit. Stories about them were published in The New York Herald, The Boston Globe, the Georgia Journal and The Macon Telegraph.
In 1850 the Fugitive Slave Act was passed, permitting the forcible recapture of ex-slaves from free states. Ellen’s former master, Dr. Collins, sent two slave catchers to hunt her down. An ex-slave group called the League of Freedom protected Ellen and William. But no longer feeling safe in Boston, the Crafts decided to flee to England, going over land to Maine to board a ship departing for England from Canada.
The Crafts lived in England for 18 years, during which time their five children were born. After a lecture tour during which audiences were often moved to tears—William and Ellen went to an agricultural school in Surrey, broadening their skills and eventually learning to teach. Though they were offered positions of superintendent and matron of the school, they chose to move to London, believing it was important to demonstrate that ex-slaves could be self-sufficient.
When visitors to England from the southern United States began to spread rumors that Ellen desired to return to the security of her former home in Georgia, she issued what became a famous disclaimer: “I had much rather starve in England, a free woman, than to be a slave for the best man that ever breathed upon the American continent.”
A few years after the Emancipation Proclamation had declared an end to slavery, in 1869 Ellen and William returned to the United States, having raised enough money to start a cooperative farm for ex-slaves. They also planned to develop a school for children.
The Ku Klux Klan burned their first plantation in South Carolina, but a determined Ellen and William started a second plantation in Byron County, outside of Savannah. Slander from white opponents eventually bankrupted the plantation, also causing Ellen’s school—where she taught 75 children free of charge—to close.
Ellen died in 1891. A few years later the farm she and her husband had started was auctioned off to pay William’s debts.
Ellen Craft was not content simply to gain her own freedom. Through her belief in the dignity and worth of all human beings she helped to shape a better future for succeeding generations.
In 1996 Ellen Craft was inducted into the Georgia Women of Achievement. It recognizes women from Georgia who have made significant contributions in their fields of endeavor, impacted the lives of those around them, as well as inspired future generations to utilize their own talents.
Bio: GWA: Kenneth Coleman and Charles Stephen Gurr, editors, Dictionary of Georgia Biography Athens: University of Georgia Press, 1983
Photo: William and Ellen Smith Craft Photo Album, College of Charleston Libraries
- Keyboard shortcuts:
Jump to top
RSS feed- Latest comments - Subscribe to the comment feeds of this photo
- ipernity © 2007-2025
- Help & Contact
|
Club news
|
About ipernity
|
History |
ipernity Club & Prices |
Guide of good conduct
Donate | Group guidelines | Privacy policy | Terms of use | Statutes | In memoria -
Facebook
Twitter
Sign-in to write a comment.