aNNa schramm's photos with the keyword: donne

Piazza del Campidoglio / Kapitol ... sui gradini delle scale fino al Campidoglio, Roma ... auf den Stufen der Treppe hoch zum Kapitol, Rom __________________________________________ >>> www.youtube.com/watch?v=BqzGZ5AaeSs Text On a wagon bound for market There's a calf with a mournful eye High above him there's a swallow Winging swiftly through the sky How the winds are laughing They laugh with all the their might Laugh and laugh the whole day through And half the summer's night Donna Donna Donna Donna Donna Donna Donna Don Donna Donna Donna Donna Donna Donna Donna Don "Stop complaining", said the farmer Who told you a calf to be Why don't you have wings to fly with Like the swallow so proud and free How the winds are laughing They laugh with all the their might Laugh and laugh the whole day through And half the summer's night Donna Donna Donna Donna Donna Donna Donna Don Donna Donna Donna Donna Donna Donna Donna Don Calves are easily bound and slaughtered Never knowing the reason why But whoever treasures freedom Like the swallow has learned to fly How the winds are laughing They laugh with all the their might Laugh and laugh the whole day through And half the summer's night Donna Donna Donna Donna Donna Donna Donna Don Donna Donna Donna Donna Donna Donna Donna Don ... Songwriter: Aaron Zeitlin / Arthur Kevess / Arthur S. Kevess / Sheldon Secunda / Sholom 'samuel' Secunda / Teddi Schwartz

Depuis le 18ème siècle, l'alternative parfaite aux coiffures traditionnelles : perruque. De nombreuses personnes non initiées se demandent pourquoi les femmes religieuses portent un foulard, un chapeau ou une perruque dans le judaïsme. La couverture des cheveux est une loi Tora (Talmud Sota 72a) et est également confirmée plus tard par Rambam, Maimonides (1135-1204), dans Hilchot Issurei Biah (21,17) comme Halacha. ___________________ Since the 18th century the perfect alternative to traditional headgear: wig Many uninitiated people wonder why religious women wear headscarves, hats or wigs in Judaism. The covering of the hair is a Tora law (Talmud Sota 72a) and is also later confirmed by Rambam, Maimonides (1135-1204), in Hilchot Issurei Biah (21,17) as Halacha.