Martin M. Miles' photos with the keyword: tonsure

Kottingwörth developed from a settlement on an island ("Werder") in the Altmühl river. The first wooden church may date back to the time of Christianisation. The first stone church was built in the 12th century. It got consecrated between 1183 and 1195. The towers were built between 1250 and 1310. In the first half of the 16th century, the towers were raised. In the years 1760/61, the medieval church building was replaced by a baroque new building. The oldest part of the church is the basement of the west tower, dated to the 13th century. Around 1310 the choir of the church (now the Vitus chapel) was adorned with frescoes. During the renovation work in the chapel in 1891 these murals were rediscovered under a coat of paint. The paintings are still well preserved. The weighing of souls (psychostasia). Like mostly, the demons try to interfere with the balance of scales. To the right, the evil souls line up in front of the Hellmouth. Even a bishop (mitra) and a monk (tonsure) are among the roped, well dressed doomed.

A hermitage was founded here by Géraud de Salles, a friend of Robert de Arbrissel, the of the Cistercian abbey of Fontevrault. In 1119 the hermitage was made an abbey, connected to the Abbaye de Pontigny. The Abbaye de Cîteaux ceded twelve monks to Cadouin for the first settlement of the monastery. Around 1200 the monastery came into possession of the "Saint-Suaire de Cadouin". This was believed to be the facecloth from the tomb of Christ, said to have been brought from Antioch by a priest after the first crusade. This relic made the abbey an important place of pilgrimage on the way to Santiago and brought it great prestige and wealth. Even Louis IX of France ("St. Louis"), Richard I of England ("Richard the Lionheart") and Emperor Charles V ("Charles Quint") visited Cadouin to see the relic. The war of the 14th century let the pilgrimage come to an end and let the abbey decline. In 1357 the abbey was ruined and only two monks stayed to guard the shroud, that was transferred to Toulouse in 1392. This transport of shroud to Toulouse deprived the abbey of donations. The shroud returned and with the strong support of the French Kings, the abbey recovered after 1455. Thanks to royal protection, the cloister was rebuilt in an extravagant way. The abbey was affiliated to the Cistercian order, but not founded by it. This is one reason, that may explain the enormous creativity here, as "normally" the Cistercian art is very sober. Though the authenticity of the shroud was attested in 1644, the abbey did never fully recover after the Wars of Religions. During the French Revolution, the abbey was dissolved and got looted. In 1793 the abbey, apart from the church, was sold as a national property. The mayor of Cadouin hid the shroud during the Revolution until it was returned to worship in 1797. It was the Bishop of Perigueux in the mid 19th century, who "relaunched" the pilgrimage, that prospered again up to 1934. That year, a historian dated the shroud thanks to the presence of decorative bands decorated with a text. An inscription was found in Kufic style, opened by the "fatiha", the Islamic profession of faith, the text then indicates that the veil was woven at the time of Al-Musta'li, the caliph of Fatimid Egypt, at the end of the 11th century. The extravagant cloister has many very interesting carvings. The two monks both "wear" a tonsure, the practice of shaving hair on the scalp as a sign of religious devotion.