Martin M. Miles' photos with the keyword: Baptism of Jesus

The area around the modern Altamura (pop 70.000) was inhabited in early times. There are Bronze Age tumuli and between the 6th and the 3rd century BC a massive line of megalithic walls was erected. This (later Roman) city was inhabited until the 10th century when it was reportedly looted by Saracens. A couple of centuries after Altamura was reportedly looted by the Saracens, it started to be inhabited again as Emperor Frederick II refounded the city (1232) and ordered the construction of the large Altamura Cathedral, which became one of the most venerated sanctuaries in Apulia. Altamura was ruled by various feudal families, including the Orsini del Balzo and the Farnese (1538–1734), the latter responsible for the construction of numerous palaces and churches. In the past, Altamura also had a large castle, whose construction dated back to the 11th-13th century, which has been completely demolished. Altamura Cathedral (Cattedrale di Santa Maria Assunta) was founded by Emperor Frederick II in 1232. In 1248, under pressure from Frederick, Pope Innocent IV declared Altamura exempt from the jurisdiction of the bishop of Bari, making it a "palatine church", that is the equivalent of a palace chapel. After heavy damage caused by an earthquake in 1316, it was renovated by Robert of Anjou. Major changes were made to the cathedral in 1534, including switching the front and back around! The cathedral's main facade originally faced west but it now faces east. The (breathtaking) attraction of Altamura Cathedral is its main portal, which has been dated to the 14th and 15th centuries. It is Gothic, but in an unusual local style with Byzantine and strong Romanesque influences. I would even see this as "Romanesque/Gothic". It is remarkable for its wealth of details and a large number of biblical scenes. The story "runs" from right to left. The "Baptism of Jesus" by John the Baptist. The "Temptation of Christ". After being baptized Jesus was tempted by Satan for 40 days and nights in the desert. The "Raising of Lazarus". Jesus restores Lazarus to life four days after his death.

Sicily, the largest Mediterranean island, has a long history, that starts around 8000 BC, but later there were Phoenician, Carthaginian, Greek and Roman periods. After the Roman Empire had fallen apart the Vandals tried to take over the island but failed. Finally, the Ostrogoths took possession. Mid of the 6th century Sicily was conquered by troops of the Byzantine Empire. After the advent of Islam, Sicily got attacked by the Arab forces. Raids seeking loot continued until the mid-8th century. A Muslim army was sent to the island in 827 but met with much resistance. So it took a century to conquer it and even later revolts constantly occurred In 1038 the Byzantines invaded the island supported by Norman mercenaries, led by Roger. In 1072, after the siege of Palermo, most of Sicily was under Norman control. Roger´s son Roger II raised the status +of the island to a kingdom in 1130. During this period, the Kingdom of Sicily was prosperous and powerful, The court of Roger II became melting out of culture from Europe and the Middle East. This attracted scholars, scientists, artists, and artisans. Muslims, Jews, Greeks, Lombards, and Normans cooperated and created some extraordinary buildings. In 1186 the last descendant of Roger, Constance of Sicily married Emperor Henry VI, the second son of Barbarossa. So the crown of Sicily was passed on to the Hohenstaufen Dynasty. Frederick II, the only son of Constance, was crowned King of Sicily at the age of four in 1198. He became "Stupor Mundi", one of the greatest and most cultured men of the Middle Ages. - William II of Sicily built from 1172 here a fort-like complex of buildings, which included a cathedral, an archiepiscopal palace, a royal palace and a Benedictine monastery. In 1183 the monastery became the seat of the archdiocese of Monreale. The town then developed around this complex. According to a legend, William fell asleep while hunting. The Holy Virgin appeared to him in a dream, suggesting him to build a church here. After removing a tree, a treasure was found, whose coins were used to finance the construction. Well, it is much more likely that Monreale was founded in competition with the bishop of Palermo, who had commissioned the large Cathedral of Palermo. This would explain the vast dimensions and the splendour of the "Duomo di Monreale" (= "Cattedrale di Santa Maria Nuova"), that with the cloister, is the only building that survived the times. The interior is breathtaking, but as the cathedral is about 100 m long, there are distances here, not like inside the "Capella Palatina", where all the mosaics are so "near" - plus the visitors can sit down here - and gaze. It is overwhelming. Here are more than 6000m² of byzantine mosaics. The sides of the nave show many very strong parallels to the Cappella Palatina. Here and there probably the same workshop. Probably a large, maybe even a generation-spanning studio of Byzantine artists. Matthew 3.13-17 The Baptism of Jesus "Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, "I need to be baptized by you, and do you come to me?" Jesus replied, "Let it be so now; it is proper for us to do this to fulfill all righteousness." Then John consented. As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, "This is my Son, whom I love; with him I am well pleased."

With a population of about 10.000 Soest was the most important town in Westphalia within the 11th and 12th century. The "Soester Stadtrecht" ("Soest city law") is the oldest city law, documented in German territory. Soest was one of the most important Hanseatic cities in medieval times. During the "Soester Fehde" ("Soest Feud") it liberated itself from the Bishop of Cologne, who controlled Westphalia. During and after the Thirty Years' War, Soest suffered a tremendous loss population and influence. At the lowest point in 1756, it had only 3,600 citizens. Soest has still a couple of wonderful medieval, Romanesque churches, built with the regional greenish sandstone. The "Hohnekirche" (officially "St. Maria zur Höhe") is one of them. The church was built in its present form from 1180 and is one of the oldest hall churches in Westphalia. It replaced an older church here. The paintings were hidden for centuries under a coat of paint, before they were reopened and restored in 1869. The central apse, created ~1240. The style of the painting shows a strong Byzantine influence. Some scholars reckon that byzantine artists worked in Soest, as other churches here show similar frescoes. In the center Mary on a throne, holding young Jesus. They are flanked by 14 angels. The altarpiece is a phantasic painting by Johann von Soest (aka "Meister von Liesborn"), created 1470. Sorry for the bad shot!

With a population of about 10.000 Soest was the most important town in Westphalia within the 11th and 12th century. The "Soester Stadtrecht" ("Soest city law") is the oldest city law, documented in German territory. Soest was one of the most important Hanseatic cities in medieval times. During the "Soester Fehde" ("Soest Feud") it liberated itself from the Bishop of Cologne, who controlled Westphalia. During and after the Thirty Years' War, Soest suffered a tremendous loss population and influence. At the lowest point in 1756, it had only 3,600 citizens. Soest has still a couple of wonderful medieval, Romanesque churches, built with the regional greenish sandstone. The "Hohnekirche" (officially "St. Maria zur Höhe") is one of them. The church was built in its present form from 1180 and is one of the oldest hall churches in Westphalia. It replaced an older church here. The "Baptism of Jesus" (Matthew 3:13-17) is one of the scenes from the frescoes of the central apse, created ~1240. The details are here better to be seen. The style of the painting shows a strong Byzantine influence. Some scholars reckon that Byzantine artists worked in Soest, as other churches here show similar frescoes. The "Baptism of Jesus" reminds me of similar paintings I have seen in Ravenna.

In the 11th century a church was erected here on the ruins of a Roman temple. It had a single nave and three apses. As the church was next to the Via Francigena a hospital existed here for the pilgrims on their way to Rome. In the early 13th century the church was modified, as by then it had three aisles. Six side chapels were added in the 16th century. Two centuries later San Prospero got a new facade. When the restoration started in 1912 the side chapels got demolished, to bring back / recreate the original church from the 13th century. This relief is placed on the wall just behind the large baptismal font. It reminds me on the wonderful mosaics in Ravenna ("Battistero degli Ariani" and " Battistero Neoniano"). It may be a byzantine work, there are Greek letters above the scene spelling "Baptism". Sergio Stocchi ("Italia romanica"), following another scholar, attributes it to the workshop of Benedetto Antelami from near Parma and dates it 1210-1220.

Trogir was founded by Greek colonists in the 3rd century BC. In Roman times this was an important harbour town. From the 9th century on Trogir was under Croatian rule and later part of the Byzantine empire. A diocese was established in the 11th century, in 1107 the Hungarian-Croatian King Coloman ("The Bookish", "Kálmán Könyves") granted the autonomy. Saracen troops conquered Trogir in 1123 and demolished most of it. From 1420 upto 1797 Trogir belonged to the Republic of Venice. For a short while it belonged to the Napoleonic kingdom of Italy, but upto 1918 Trogir was part of the Habsburg Empire. Trogir is more than 2000 years old. It grew under the influence of the ancient Greeks, the Romans, and the Venetians... Trogir's medieval core, surrounded by walls, comprises (about 10) churches, houses and palaces from the Romanesque, Gothic, Renaissance and Baroque periods. Since 1997 the centre of Trogir is a "UNESCO World Heritage Site". The Cathedral of St. Lawrence was erected from 1213 on the foundations of cathedral destroyed by the Saracens in 1123. Most of the work was done in the 13th century. This cathedral is world wide known for Master Radovan´s portal. The portal was carved by the local architect and sculptor Master Radovan (and his workshop). It was completed and signed by Radovan in 1240. In the late 13th century, the outer archivolt was added to the portal. This archivolt was not carved by Radovan, but by craftsmen of the still existing studio. The scenes have a slightly different style. Here is the "Baptism of Jesus".

Already Theodoric the Great, King of the Ostrogoths, may have funded a church, erected over the tomb of Saint Zeno, who, following the legends, was born in Mauretania and died around 380 in Verona. The erection of the present church began in the 9th century. Soon after San Zeno´s relics were translated into the new church. At that time Charlemagne´s son Pepin (aka "Pepin of Italy") resided in Verona and a large Benedictine monastery grew all around the church. When the Magyars invaded Italy in the early 10th century, the church got severely damaged, but the relics were not harmed, as they had been taken out and were hidden. In 967, a new church was built with the patronage of Otto I. On January 3, 1117, the church was damaged by an earthquake, that ruined so many buildings in Northern Italy. The church was restored and got enlarged in 1138. The façade is striking! It was created in two different stages. The portico and the portal were carved before 1138 by Niccolò (see "Duomo de Verona") and his school. During the second half of the 12th century Master Guglielmo ("Gugliemus") completed the facade. This is an overview of the left side´s reliefs. The two lowest reliefs are the "Theodoric-reliefs" (see previous upload). Above from left is the "Annunciation", "Visitation", the "Nativity". Then there is the "Annunciation to the shepherds" and the Magi talking to Herod. Above from left: The "Adoration of the Magi", the "Presentation of Jesus at the Temple" - and an angel talking to Jospeh. Above from left: The "Flight into Egypt" and the "Baptism of Jesus". Above from left: the "Kiss of Judas" and the Crucifixion.

Many churches, chapels and abbeys all over continental Europe claim to be founded by Charlemagne. Saint John Abbey in the village of Müstair (= monasterium) is - most likely - founded in deed by Charlemagne or a bishop under Charles´ order around 774. At that time Charlemagne fought war against the Langobards in Northern Italy and needed save and secure passes over the Alps for his army. Fortified monasteries played an important role in this strategy. Dendrochronological surveys found out, that some of the beams used for the construction cut around 775, what is, when Charlemagne´s soldiers conquered the Lombardy. The "Benediktinerinnenkloster St. Johann", today still a Benedictine nunnery, is since 1983 a UNESCO World Heritage Site. Most spectacular is the interior of the convent´s church, that meanwhile serves the parish. It was constructed in Carolingian times, but remodelled later, when it got a late Gothic vaulted ceiling. Around 1200 all the walls of the church and the apses were covered with Romanesque frescoes. 300 years later, they seemed "old fashioned" - and the walls got whitened. End of the 19th century art historians discovered not only the fresco paintings from 1200, there were wall paintings even from the Carolingian times, dating back to 800. The carving depicts the Baptism of Jesus in the river Jordan. John 1:29-33 "The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world! This is the one I meant when I said, "A man who comes after me has surpassed me because he was before me." I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel." Then John gave this testimony: "I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, "The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit."