The last steps to Mustang town
Landscape before Mustang town
The gate to Mustang town
Panorama view near Mustang town
Kiddies in Tsarang
Kiddies in Tsarang
Abbot of Tsarang and Salama
Wall painting inside the Gompa
Entrance inside a Gompa
On the rooftop of a Gompa in Tsarang
Chorten on the way to Mustang town
Paws of a snow leopard
Tsarang Chorten
Inside a Gompa
Chorten near Geling
Ghami village
Chorten before Tsarang
On the way to Tsarang
Mustang town center
Mustang from the top view
Gable of the Namgyal Gompa
Along an alley in Mustang town
Mustang center place and post office
Mustang inhabitants welcome us
The Gompa in Mustang town
Inhabitants in Mustang
Monk in Mustang town
Alleyway in Mustang town
Samar village
Samar village
On the way to Tsele
Across the Kali Gandaki river
Inside a Thakkali house
Gyakar Gurung village
Landscape near Tsele
Steep way to the DzongLa (pass)
Cleft landscape an the way to the DzongLa (pass)
Panorama view from the GhamiLa (pass) 3520 m
GhamiLa (pass) 3520 m
Other caravans passing the old salt route
On the way to Ghami
Arrive in Tsarang
Shortcut to Tsarang
Ghami village
Way down from NyiLa (pass) 3950 m
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Mustang town
Mustang remained subjugate to the Shah dynasty through to the Chinese occupation of Tibet. Mustang requested allegiance and protection from the partially democratized government of Nepal during the occupation of Tibet and became an official part of Nepal in doing so. The now safe Mustang valley became home to over six thousand Khampa (Tibetans from the Kham region of eastern Tibet) resistance fighters. The resistance forces in Mustang waged a guerrilla war against the Chinese and were moderately successful in destroying communications and roads in the Tibetan regions around Mustang. Political pressure from China forced Nepal to take action and Mustang was closed in an effort to alienate the resistance army. This was only marginally successful in slowing the advances of the Khampa, but resulted in extreme hardships on the people and lands of Mustang to support this vast army. Many valuable religious items were seized from the local population and temples and sold in the world market to finance the continuing struggle against the Chinese occupation forces. The resistance finally came to an end in the early 70's when the Dalai Lama (the historic religious leader of Tibet) sent a taped plea for an end to the violence. This was followed by a brutal military campaign by the Nepalese government to drive the Khampa from Nepal.
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