Boy brings new lighted butter lamps
At Sam Ong Chedi (Three Pagoda Pass)
Buddha galerie in Wat Thai Watthanaram
Reclining Buddha in Wat Thai Watthanaram
Stupa in Wat Thai Watthanaram
Wat Phon Chai in Dan Sai
Wat Neiramit Vipassana
Wat Neiramit Vipassana
Buddha altar in Wat Neiramit Vipassana
Painting in Wat Neiramit Vipassana
Buddha watching over Mae Sariang
Wat Chom Thong
Wat Chom Thong in Mae Sariang
Monks enter the temple complex
Wat Sri Bunruang
Wat Jong Soong in Mae Sariang
Ban Huai Pho temple
Great stupas in Wat Thai Watthanaram
Wat Thai Watthanaram near Mae Sot
Mani stones at the Zutulpuk Monastery
Young monks at the pagoda platform
Chorten at Namgyal Gompa
6-may the lotusgarden of the rigdens wisdom bloom
Three Pagodas of Dali
Songzanlin Monastery
Gandantegchinlen Monastery
Qianxun Pagoda in Dali Yunnan
Phra Atchana inside Wat Sri Chum
Chauk Htat Gyi Reclining Buddhas feet
Chauk Htat Gyi Reclining Buddha Image
Buddhas tooth in the Swal Daw Pagoda
Pavilion outside the Marble Buddha hall
Golden decorated ceiling and its columns
Vendor stores along the walk up stairs
East main shrines and the Temple of the Kakusandha…
The Shwedagon Pagoda
The grand golden pagoda
Terrace of Shwedagon Pagoda
Sacrifice ceremony to Buddha image
Monk faces
Victory Ground at Shwedagon
Young novice getting monkshood
Seralung Gompa
Buddha statue inside the Pelkor Chode Monastery
Inside the Seralung Gompa ...
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The Wihan of Wat Pho Kao Ton, Sing Buri
Literally Bhumisparsha translates into 'touching the earth'. It is more commonly known as the 'earth witness' mudra. This mudra, formed with all five fingers of the right hand extended to touch the ground, symbolizes the Buddha's enlightenment under the bodhi tree, when he summoned the earth goddess, Sthavara, to bear witness to his attainment of enlightenment. The right hand, placed upon the right knee in earth-pressing mudra, and complemented by the left hand-which is held flat in the lap in the dhyana mudra of meditation, symbolizes the union of method and wisdom, samasara and nirvana, and also the realizations of the conventional and ultimate truths. It is in this posture that Shakyamuni overcame the obstructions of Mara while meditating on Truth.
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