Garden in the Cloisters, April 2007
Garden Decorated Base in the Cloisters, April 2007
Column Capital in the Cuxa Cloister in the Cloiste…
Heraldic Column Capital in the Trie Cloister at th…
Column Capital in the Trie Cloister at the Cloiste…
Column Capital in the Trie Cloister at the Cloiste…
Column Capital With the 3 Marys and the Entombment…
Cross & Fountain in the Trie Cloister at the Clois…
Cross & Fountain in the Trie Cloister at the Clois…
Cross & Fountain in the Trie Cloister at the Clois…
Cross & Fountain in the Trie Cloister at the Clois…
Opening of the New Greek & Roman Galleries "Toga P…
Opening of the New Greek & Roman Galleries "Toga P…
Fountain with Gas Lights in City Hall Park, April…
Terrracotta Aryballos in the Form of Cockleshells…
Terracotta Guttus in the Metropolitan Museum of Ar…
Terracotta Figurine of Europa on the Bull in the M…
Terracotta Figurine of Eros in the Metropolitan Mu…
Terracotta Figurine of Hyakinthos on a Swan in the…
Marble Disc with Two Theatre Masks in Relief in th…
Marble Fragment of a Relief with a Flying Eros in…
Marble Fragment of a Relief with a Flying Eros in…
Marble Head of Apollo in the Metropolitan Museum o…
The Cuxa Cloister and Tower in the Cloisters, Apri…
Pilaster from the Saint-Guilhem Cloister in the Cl…
The Exterior of the Chapel in the Cloisters, April…
Effigies of Alvaro Rodrigo de Cabrera and Cecilia…
Three Reliquaries for the Skulls of Female Saints…
Gate at the Cloisters, April 2007
Fort Tryon Park, April 2007
Barn at the Queens County Farm Fair, September 200…
The Queens County Farm Museum Store at their Fair,…
The Adrience Farmhouse at the Queens County Farm F…
Old-Fashioned Organ at the Queens County Farm Fair…
Farm Animals at the Queens County Farm Fair, Septe…
Balloon Ride at the Queens County Farm Fair, Septe…
Prize Peppers at the Queens County Farm Fair, Sept…
Greenhouse at the Queens County Farm Fair, Septemb…
Windmill at the Queens County Farm Fair, September…
25th Anniversary Banners at the Queens County Farm…
Baron Ian's Tunic at the Queens County Farm Fair,…
John the Bear and Viceroy Alexandre vs Avran and E…
John the Bear and Viceroy Alexandre vs Avran and E…
Viceroy Alexandre and Lord Ervald Fighting at the…
Viceroy Alexandre and Lord Ervald Fighting at the…
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Tree in the Cuxa Cloister in the Cloisters, April 2007
The Cuxa Cloister, mid-12th century
French or Spanish
Marble; 90 ft. x 78 ft. (2,743 x 2,377 cm)
The Cloisters Collection, 1925 (25.120.398, .399, .452,)
The Benedictine monastery of Saint-Michel-de-Cuxa, located at the foot of Mount Canigou in the northeast Pyrenees, was founded in 878. In 1791, Cuxa's monks departed in the wake of the French Revolution, and much of the monastery's stonework was subsequently dispersed. The monastery's cloister, built during the twelfth century, originally measured some 156 by 128 feet, or approximately twice its current size at The Cloisters, much of whose architecture is modern. Like the ensemble from Saint-Guilhem, elements were purchased by George Grey Barnard and brought to the United States; part of the cloister survives at the monastery which, once again, houses a community of monks. The cloister was the heart of a monastery. By definition, it consists of a covered walkway surrounding a large open courtyard, with access to all other monastic buildings. Usually attached to the southern flank of the church, a cloister was at the same time passageway and processional walkway, a place for meditation and for reading aloud. At once serene and bustling, the cloister was also the site where the monks washed their clothes and themselves. The warm beauty of the native pink marble used at Cuxa harmonizes this cloister's many elements, such as the varied capital sculptures carved during different periods in its construction. Some of these are fashioned in the simplest of block forms, while others are intricately carved with scrolling leaves, pinecones, animals with two bodies and a common head (a special breed for the corners of capitals), lions devouring people or their own forelegs, or a mermaid holding her tail. While many of these motifs may derive from popular fables or depict the struggle between the forces of good and evil, the conveyance of meaning seems to have been less important for the Cuxa artists than the creation of powerful works capturing the energy and tension between the forms depicted.
Text from: www.metmuseum.org/Works_of_Art/ViewOne.asp?item=25.120.398, .399, .452,&dep=7
French or Spanish
Marble; 90 ft. x 78 ft. (2,743 x 2,377 cm)
The Cloisters Collection, 1925 (25.120.398, .399, .452,)
The Benedictine monastery of Saint-Michel-de-Cuxa, located at the foot of Mount Canigou in the northeast Pyrenees, was founded in 878. In 1791, Cuxa's monks departed in the wake of the French Revolution, and much of the monastery's stonework was subsequently dispersed. The monastery's cloister, built during the twelfth century, originally measured some 156 by 128 feet, or approximately twice its current size at The Cloisters, much of whose architecture is modern. Like the ensemble from Saint-Guilhem, elements were purchased by George Grey Barnard and brought to the United States; part of the cloister survives at the monastery which, once again, houses a community of monks. The cloister was the heart of a monastery. By definition, it consists of a covered walkway surrounding a large open courtyard, with access to all other monastic buildings. Usually attached to the southern flank of the church, a cloister was at the same time passageway and processional walkway, a place for meditation and for reading aloud. At once serene and bustling, the cloister was also the site where the monks washed their clothes and themselves. The warm beauty of the native pink marble used at Cuxa harmonizes this cloister's many elements, such as the varied capital sculptures carved during different periods in its construction. Some of these are fashioned in the simplest of block forms, while others are intricately carved with scrolling leaves, pinecones, animals with two bodies and a common head (a special breed for the corners of capitals), lions devouring people or their own forelegs, or a mermaid holding her tail. While many of these motifs may derive from popular fables or depict the struggle between the forces of good and evil, the conveyance of meaning seems to have been less important for the Cuxa artists than the creation of powerful works capturing the energy and tension between the forms depicted.
Text from: www.metmuseum.org/Works_of_Art/ViewOne.asp?item=25.120.398, .399, .452,&dep=7
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