Ivory

León was founded in 68 AD for a Roman legion from which they were supposed to pacify the rebellious mountain dwellers of Asturias and Cantabria. The name of the settlement that was then developed is based on a refined form of the Latin word "legio". After the end of the Roman Empire, the city was conquered by the Visigoths and in 712 by the Moors. In 856, after the reconquest under King Ordoño I of Asturias, the city was repopulated. Ordoño II made León the capital of his kingdom of León in 914. Sacked by Almanzor in about 987, the city was reconstructed and repopulated by Alfonso V, León was an important stop on the Way of St. James to Santiago de Compostela. Traders and artisans settled in the suburbs and had a strong influence on the development of the city from the 13th century onwards. In the early Middle Ages, the city became prosperous through the cattle trade. However, from the 16th century until the 19th century, the economy and population declined. The "Palacio del Conde Luna" (Palace of Count Luna) is a palace from the 14th century, that was expanded by a Renaissance tower later. The Court of the Inquisition was installed in this palace for many years. It now hosts a museum and a branch of the University of Washington, which uses the building for the learning of Spanish by its students. Crucifix, ca. 11th century, ivory

León was founded in 68 AD for a Roman legion from which they were supposed to pacify the rebellious mountain dwellers of Asturias and Cantabria. The name of the settlement that was then developed is based on a refined form of the Latin word "legio". After the end of the Roman Empire, the city was conquered by the Visigoths and in 712 by the Moors. In 856, after the reconquest under King Ordoño I of Asturias, the city was repopulated. Ordoño II made León the capital of his kingdom of León in 914. Sacked by Almanzor in about 987, the city was reconstructed and repopulated by Alfonso V, León was an important stop on the Way of St. James to Santiago de Compostela. Traders and artisans settled in the suburbs and had a strong influence on the development of the city from the 13th century onwards. In the early Middle Ages, the city became prosperous through the cattle trade. However, from the 16th century until the 19th century, the economy and population declined. The "Palacio del Conde Luna" (Palace of Count Luna) is a palace from the 14th century, that was expanded by a Renaissance tower later. The Court of the Inquisition was installed in this palace for many years. It now hosts a museum and a branch of the University of Washington, which uses the building for the learning of Spanish by its students. Bote de la Catedral de Braga This box is made from a piece of elephant's tusk. The lid has an inscription in Kufic Arabic running around it. The entire surface is finely worked in bas-relief. The decorative composition takes the form of a sequence of horseshoe arches standing on colonnettes with capitals of acanthus leaves and two volutes. On top of each arch is a series of goat-like creatures and birds. As well as these birds of paradise stand out from the plant patterns that cover the whole surface. Under one of the arches, two finely sculptured figures are gathering the fruits of a tree, The propitiatory words in Kufic script inscribed on the lower part of the lid indicate that it was commissioned by the hajib Abd al-Malik, son of al-Mansur, the powerful military chief who encouraged several raids in the north of the Peninsula at the end of the 10th century.

York was already an important centre in Roman times, when it was known under the name of Eboracum. The Vikings, who took over the area later from the Angels , in turn adapted the name to Norse Jórvík. After the Anglian settlement York was first capital of Deira and later Northumbria, and by the early 7th century, York was an important royal centre for the Northumbrian kings. Following the Norman Conquest York was substantially damaged in response to regional revolt. Two castles were erected in the city on either side of the River Ouse. In time York became an important urban centre as the administrative centre of the county of Yorkshire, as the seat of an archbishop, and at times in the later 13th and 14th centuries as an alternative seat of royal government. It was an important trading centre. York prospered during much of the later medieval era; the later years of the 14th and the earlier years of the 15th centuries were characterised by particular prosperity. During the English Civil War, the city was regarded as a Royalist stronghold and was besieged and eventually captured by Parliamentary forces under Lord Fairfax in 1644. After the war, York retained its pre-eminence in the North, and, by 1660, was the third-largest city in England after London and Norwich. A bishop of York was summoned to the Council of Arles in 314, indicating the presence of a Christian community in York at this time. The present church had at least three predecessors. The first church, mentioned by Beda was a wooden structure built in 627 to provide a place to baptise Edwin, King of Northumbria. In 741 the existing cathedral was damaged or destroyed, possibly in a fire. The cathedral then passed through the hands of numerous invaders, along with the rest of the city, and its history is unclear until the 10th century. There were a number of Benedictine archbishops, who travelled to Westminster to crown William the Conqueror in 1066. In 1069, a revolt in support of Edgar Ætheling sparked a brutal crackdown. William the Conquerors troops devastated the town and the minster. Later that year, Danish invaders supporting the Ætheling, attacked the town, starting a fire and burning the cathedral to the ground. The first Norman archbishop, Thomas of Bayeux, who arrived in 1070, apparently organised repairs, but in 1075 another Danish force sailed up the river and sacked the minster. Construction of the Norman cathedral began in 1080 and was completed in 1100. Built in the Norman style, the new cathedral was 360 feet (111 m) long. When Walter de Grey was appointed archbishop in 1215, he ordered the construction of a Gothic structure to rival Canterbury. Construction began in 1220. The north and south transepts were the first new structures, completed in the 1250s. Both were built in the early Gothic style, but had noticeably different wall heights. A massive central tower with a wooden spire was also completed. Construction continued into the 15th century. The chapter house was started in the 1260s and was completed before 1296. The wide nave was built on Norman foundations from the 1280s. The external roof was completed in the 1330s, but the vaulting was not completed until 1360. Construction then moved on to the east wing and chapels. The Norman chancel was demolished in the 1390s. In 1407 the central tower collapsed. The pillars were then reinforced and a new tower was built in 1420. The western towers were added between 1433 and 1472. In 1472 the cathedral was declared finished and consecrated. The English Reformation led to the looting of much of the cathedral's treasures. Under Elizabeth I there was a concerted effort to remove all traces of Roman Catholicism from the cathedral; there was much destruction of tombs, windows and altars. In the English Civil War the city was besieged and fell to the forces of Cromwell in 1644, but it was prevented any further damage to the cathedral. On 9 July 1984 a blaze caused severe destruction to the south transept. Believed to have been started by a lightning strike, the roof burnt for three hours before it was made to collapse by the fire brigade to stop it spreading to other parts of the minster. It took over £2.25 million to repair the damage, and a rededication ceremony was held in October 1988. Parts of the cathedral are a museum. The "Horn of Ulf" (this is a replica) was donated to the cathedral around 1030 by a Viking nobleman named Ulf. The horn is carved from an elephant's tusk and is known as an oliphant. The horn was made in southern Italy, probably in Amalfi.

In 74 BC, the Roman city was founded by Pompejus on the site of a local settlement. The city served to secure the Pyrenees crossing from Roncesvalles. Pamplona was destroyed several times in the course of its history: 466 by the Visigoths, 542 by the Franks, 778 by Charlemagne, 924 by Abd ar-Rahman III and in 1521 during the Franco-Spanish War by troops of Francis I. Its location on the Way of St. James from France gave the capital of the Kingdom of Navarre a boom in the 11th century. With the division of Navarre, the city ultimately came to Spain. After the conquest of the country and its incorporation into Castile in 1512-1515, Pamplona became one of the outposts of the Spanish crown on the French border. Its mission for 300 years was to secure the border against a possible invasion from France. Fortifications and walls were a vital system of defense, but at the same time prevented the city from expanding. The museum is located in the old hospital “Nuestra Señora de la Misericordia de Pamplona” from the 16th century. However, only the facade with the main entrance and the former chapel remain of the hospital. The Leyre Casket (Arqueta de Leyre) This is one of the jewels of Hispano-Arab Islamic art. The casket was carved during the Caliphate of Cordoba. The year of production is given as 395 AH (1004/1005 CE).  The casket was produced for ʿAbd al-Malik, political and military leader of the caliphate from 1002 to 1008. ʿAbd al-Malik is best known for being the son of Almanzor, vizier of Hisham II, but also military leader and strong politician of the caliphate. At some point, as Christian kingdoms raided or conquered al-Andalus, the casket came into Christian hands and was donated to the Monastery of Leyre (from which it takes its name).  At Leyre the casket was repurposed as a reliquary to hold the remains of Saints Nunilo and Alodia, believed to have been executed as apostates during persecutions of Christians by ʿAbd al-Raḥman II, emir of Cordoba, on the mid-ninth century. The casket was later held by the Church of Santa María la Real in Sangüesa and the Treasury of the Cathedral of Pamplona.

In 74 BC, the Roman city was founded by Pompejus on the site of a local settlement. The city served to secure the Pyrenees crossing from Roncesvalles. Pamplona was destroyed several times in the course of its history: 466 by the Visigoths, 542 by the Franks, 778 by Charlemagne, 924 by Abd ar-Rahman III and in 1521 during the Franco-Spanish War by troops of Francis I. Its location on the Way of St. James from France gave the capital of the Kingdom of Navarre a boom in the 11th century. With the division of Navarre, the city ultimately came to Spain. After the conquest of the country and its incorporation into Castile in 1512-1515, Pamplona became one of the outposts of the Spanish crown on the French border. Its mission for 300 years was to secure the border against a possible invasion from France. Fortifications and walls were a vital system of defense, but at the same time prevented the city from expanding. The museum is located in the old hospital “Nuestra Señora de la Misericordia de Pamplona” from the 16th century. However, only the facade with the main entrance and the former chapel remain of the hospital. The Leyre Casket (Arqueta de Leyre) This is one of the jewels of Hispano-Arab Islamic art. The casket was carved during the Caliphate of Cordoba. The year of production is given as 395 AH (1004/1005 CE).  The casket was produced for ʿAbd al-Malik, political and military leader of the caliphate from 1002 to 1008. ʿAbd al-Malik is best known for being the son of Almanzor, vizier of Hisham II, but also military leader and strong politician of the caliphate. At some point, as Christian kingdoms raided or conquered al-Andalus, the casket came into Christian hands and was donated to the Monastery of Leyre (from which it takes its name).  At Leyre the casket was repurposed as a reliquary to hold the remains of Saints Nunilo and Alodia, believed to have been executed as apostates during persecutions of Christians by ʿAbd al-Raḥman II, emir of Cordoba, on the mid-ninth century. The casket was later held by the Church of Santa María la Real in Sangüesa and the Treasury of the Cathedral of Pamplona. A detail - two elephants

In 74 BC, the Roman city was founded by Pompejus on the site of a local settlement. The city served to secure the Pyrenees crossing from Roncesvalles. Pamplona was destroyed several times in the course of its history: 466 by the Visigoths, 542 by the Franks, 778 by Charlemagne, 924 by Abd ar-Rahman III and in 1521 during the Franco-Spanish War by troops of Francis I. Its location on the Way of St. James from France gave the capital of the Kingdom of Navarre a boom in the 11th century. With the division of Navarre, the city ultimately came to Spain. After the conquest of the country and its incorporation into Castile in 1512-1515, Pamplona became one of the outposts of the Spanish crown on the French border. Its mission for 300 years was to secure the border against a possible invasion from France. Fortifications and walls were a vital system of defense, but at the same time prevented the city from expanding. The museum is located in the old hospital “Nuestra Señora de la Misericordia de Pamplona” from the 16th century. However, only the facade with the main entrance and the former chapel remain of the hospital. The Leyre Casket (Arqueta de Leyre) This is one of the jewels of Hispano-Arab Islamic art. The casket was carved during the Caliphate of Cordoba. The year of production is given as 395 AH (1004/1005 CE).  The casket was produced for ʿAbd al-Malik, political and military leader of the caliphate from 1002 to 1008. ʿAbd al-Malik is best known for being the son of Almanzor, vizier of Hisham II, but also military leader and strong politician of the caliphate. At some point, as Christian kingdoms raided or conquered al-Andalus, the casket came into Christian hands and was donated to the Monastery of Leyre (from which it takes its name).  At Leyre the casket was repurposed as a reliquary to hold the remains of Saints Nunilo and Alodia, believed to have been executed as apostates during persecutions of Christians by ʿAbd al-Raḥman II, emir of Cordoba, on the mid-ninth century. The casket was later held by the Church of Santa María la Real in Sangüesa and the Treasury of the Cathedral of Pamplona. A detail - hunting scenes

In 74 BC, the Roman city was founded by Pompejus on the site of a local settlement. The city served to secure the Pyrenees crossing from Roncesvalles. Pamplona was destroyed several times in the course of its history: 466 by the Visigoths, 542 by the Franks, 778 by Charlemagne, 924 by Abd ar-Rahman III and in 1521 during the Franco-Spanish War by troops of Francis I. Its location on the Way of St. James from France gave the capital of the Kingdom of Navarre a boom in the 11th century. With the division of Navarre, the city ultimately came to Spain. After the conquest of the country and its incorporation into Castile in 1512-1515, Pamplona became one of the outposts of the Spanish crown on the French border. Its mission for 300 years was to secure the border against a possible invasion from France. Fortifications and walls were a vital system of defense, but at the same time prevented the city from expanding. The museum is located in the old hospital “Nuestra Señora de la Misericordia de Pamplona” from the 16th century. However, only the facade with the main entrance and the former chapel remain of the hospital. The Leyre Casket (Arqueta de Leyre) This is one of the jewels of Hispano-Arab Islamic art. The casket was carved during the Caliphate of Cordoba. The year of production is given as 395 AH (1004/1005 CE).  The casket was produced for ʿAbd al-Malik, political and military leader of the caliphate from 1002 to 1008. ʿAbd al-Malik is best known for being the son of Almanzor, vizier of Hisham II, but also military leader and strong politician of the caliphate. At some point, as Christian kingdoms raided or conquered al-Andalus, the casket came into Christian hands and was donated to the Monastery of Leyre (from which it takes its name).  At Leyre the casket was repurposed as a reliquary to hold the remains of Saints Nunilo and Alodia, believed to have been executed as apostates during persecutions of Christians by ʿAbd al-Raḥman II, emir of Cordoba, on the mid-ninth century. The casket was later held by the Church of Santa María la Real in Sangüesa and the Treasury of the Cathedral of Pamplona. A detail

In 74 BC, the Roman city was founded by Pompejus on the site of a local settlement. The city served to secure the Pyrenees crossing from Roncesvalles. Pamplona was destroyed several times in the course of its history: 466 by the Visigoths, 542 by the Franks, 778 by Charlemagne, 924 by Abd ar-Rahman III and in 1521 during the Franco-Spanish War by troops of Francis I. Its location on the Way of St. James from France gave the capital of the Kingdom of Navarre a boom in the 11th century. With the division of Navarre, the city ultimately came to Spain. After the conquest of the country and its incorporation into Castile in 1512-1515, Pamplona became one of the outposts of the Spanish crown on the French border. Its mission for 300 years was to secure the border against a possible invasion from France. Fortifications and walls were a vital system of defense, but at the same time prevented the city from expanding. The museum is located in the old hospital “Nuestra Señora de la Misericordia de Pamplona” from the 16th century. However, only the facade with the main entrance and the former chapel remain of the hospital. The Leyre Casket (Arqueta de Leyre) This is one of the jewels of Hispano-Arab Islamic art. The casket was carved during the Caliphate of Cordoba. The year of production is given as 395 AH (1004/1005 CE).  The casket was produced for ʿAbd al-Malik, political and military leader of the caliphate from 1002 to 1008. ʿAbd al-Malik is best known for being the son of Almanzor, vizier of Hisham II, but also military leader and strong politician of the caliphate. At some point, as Christian kingdoms raided or conquered al-Andalus, the casket came into Christian hands and was donated to the Monastery of Leyre (from which it takes its name).  At Leyre the casket was repurposed as a reliquary to hold the remains of Saints Nunilo and Alodia, believed to have been executed as apostates during persecutions of Christians by ʿAbd al-Raḥman II, emir of Cordoba, on the mid-ninth century. The casket was later held by the Church of Santa María la Real in Sangüesa and the Treasury of the Cathedral of Pamplona. A detail - Elephants