HBM
Greece - Messini, Agios Ioannis
Stained glass
Limburger Dom St. Georg (pip)
IMG 5609
Orléans
Mértola, Igreja da Misericórdia
Shrine of Good Lord Jesus of the Cross (18th centu…
Shkodra - Orthodox Cathedral
Shkodra - Ebu Bekër Mosque
Eglise et ruines celtiques (Irlande)******
Pura Gunung Kawi inside pool
HWW
Illkofen, Pfarrkirche St. Martin (PiP)
Die Kappl
Dientzenhofer Gedenktafel
Kreuz am Karpfenteich
Church of Mercy.
Mother Church of Saint James.
Kriegsgräberstätte
Vor der Kirche de El Salvador.... (2 PiP)
Poole - St Dunstan of Canterbury
Mother Church of Holy Mary Major.
HFF vom Portal der St.Andreas Kirche (PiP)
The shrine in the water pool
Mother Church of Barcelinhos.
Würzburger Dom - Altar und Chorraum
Orgel im Dom
Wetzlarer Dom (pip)
Jäger-Zaun
La Sacra di San Michele
Würzburg - Oberer Marktplatz
Lusíada University and Sacred Art Museum.
Greece - Kefalari, Zoodochos Pigi Church
Neumünster in Würzburg
Neumünster in Würzburg
Neumünster in Würzburg
Vitoria-Gasteiz - Catedral de Santa María
Notre Dame de Castex - Ladevèze Ville
Church of Saint Mary Magdalene.
Church of Saint Mary Magdalene - doors.
Church of Saint Mary Magdalene.
Pronstorf, romanische Feldsteinkirche mit Rundturm
Saint Anthony Chapel.
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Berat - St. Michael
Berat was known under the ancient name of Antipatrea since at least the 4th century BC. The city eventually was conquered by Macedonian king Philip V until Roman intervention. It was described as the largest settlement with significant walls but got destroyed in 200 BCE and then included within Epirus Nova, in the province of Macedonia. Following the fall of the western Roman Empire the town became part of the unstable frontier of the Byzantine Empire, when it as well suffered by Slavic invasions..
It became part of the First Bulgarian Empire in the 9th century, in 1018 surrendered to the emperor Basil II, and remained in Byzantine hands until the Second Bulgarian Empire retook the city in 1203.
In 1272 Byzantine Emperor Michael VIII asked the Albanian leaders of Berat and Durrës to abandon their alliance with Charles I of Naples, leader of the Kingdom of Albania, who had captured and incorporated it in the Kingdom of Albania. However, they contacted Charles about it as a sign of their loyalty. In 1274 Michael VIII recaptured Berat. In 1280-1281 the Sicilian forces laid siege to Berat. In March 1281 a relief force from Constantinople was able to drive off the Sicilian army and Berat again fell under the control of the Byzantine Empire.
Berat the fell into decline. By the end of the 16th century it had only 710 houses. However, it began to recover by the 17th century, and became a major craft centre. During the first part of the 16th century, Berat was a Christian city and did not contain any Muslim households. Following their expulsion from Spain, a Jewish community existed in Berat that consisted of 25 families between 1519 and 1520. End of the 16th century, Berat contained 461 Muslim houses. Conversion to Islam of the urban population in Berat had increased.
During WWII, Jews were concealed in the homes and basements of 60 families from the Muslim and Christian communities in Berat. Muslims let Jewish people worship in the local mosque.
In the 1950s, during the Communist era, Berat became a place of internal exile for those who were deemed public enemies. In 1967, Albanian author Ismail Kadare was sent to Berat, where he spent two years.
Berat, was designated a UNESCO World Heritage Site in 2008. It comprises a unique style of architecture with influences from several civilizations that have managed to coexist for centuries throughout the history.
The St. Michael's Church is a medieval Byzantine church on a hilltop. The church was possibly constructed in the 14th century. ]
The church is a cruciform chapel with a dome on drum and narthex.
It became part of the First Bulgarian Empire in the 9th century, in 1018 surrendered to the emperor Basil II, and remained in Byzantine hands until the Second Bulgarian Empire retook the city in 1203.
In 1272 Byzantine Emperor Michael VIII asked the Albanian leaders of Berat and Durrës to abandon their alliance with Charles I of Naples, leader of the Kingdom of Albania, who had captured and incorporated it in the Kingdom of Albania. However, they contacted Charles about it as a sign of their loyalty. In 1274 Michael VIII recaptured Berat. In 1280-1281 the Sicilian forces laid siege to Berat. In March 1281 a relief force from Constantinople was able to drive off the Sicilian army and Berat again fell under the control of the Byzantine Empire.
Berat the fell into decline. By the end of the 16th century it had only 710 houses. However, it began to recover by the 17th century, and became a major craft centre. During the first part of the 16th century, Berat was a Christian city and did not contain any Muslim households. Following their expulsion from Spain, a Jewish community existed in Berat that consisted of 25 families between 1519 and 1520. End of the 16th century, Berat contained 461 Muslim houses. Conversion to Islam of the urban population in Berat had increased.
During WWII, Jews were concealed in the homes and basements of 60 families from the Muslim and Christian communities in Berat. Muslims let Jewish people worship in the local mosque.
In the 1950s, during the Communist era, Berat became a place of internal exile for those who were deemed public enemies. In 1967, Albanian author Ismail Kadare was sent to Berat, where he spent two years.
Berat, was designated a UNESCO World Heritage Site in 2008. It comprises a unique style of architecture with influences from several civilizations that have managed to coexist for centuries throughout the history.
The St. Michael's Church is a medieval Byzantine church on a hilltop. The church was possibly constructed in the 14th century. ]
The church is a cruciform chapel with a dome on drum and narthex.
appo-fam, Dimas Sequeira, William Sutherland, Nicole Merdrignac and 3 other people have particularly liked this photo
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