Santuário de Panóias
Santuário de Panóias
Santuário de Panóias
Pedra d'Anta
Pedra d'Anta
Barrosão
Barrosão
Chaves - Lavanderia
Chaves - Ponte de Trajano
Chaves - Ponte de Trajano
Chaves
Chaves - Museu de Arte Contemporânea Nadir Afonso
Chaves - Museu de Arte Contemporânea Nadir Afonso
Chaves - Museu de Arte Contemporânea Nadir Afonso
Chaves - Museu de Arte Contemporânea Nadir Afonso
Chaves - Castelo de Chaves
Chaves - Santa Maria Maior
Chaves - Santa Maria Maior
Chaves - Santa Maria Maior
Chaves - Santa Maria Maior
Chaves - Santa Maria Maior
Chaves - Roman Baths Aquae Flaviae
Chaves - Roman Baths Aquae Flaviae
Chaves - Câmara Municipal
Chaves - Museu da Região Flaviense
Chaves - Museu da Região Flaviense
Chaves - Museu da Região Flaviense
Chaves - Museu da Região Flaviense
Chaves
Chaves - São João de Deus
Chaves - São João de Deus
Chaves - São João de Deus
Vila Real - Museu da Vila Velha
Vila Real - Museu da Vila Velha
Vila Real - Museu da Vila Velha
Vila Real - Museu da Vila Velha
Vila Real
Vila Real
Vila Real - Catedral
Vila Real - Casa Calado
Vila Real
Vila Real
Torre de Moncorvo - Nossa Senhora da Assunção
Torre de Moncorvo - Nossa Senhora da Assunção
Torre de Moncorvo - Nossa Senhora da Assunção
Moura - São João Batista
Moura
Redondo - Rosario
Redondo - Camara Municipal
Redondo - Castelo
Anta da Candieira
Anta da Candieira
Anta da Vidigueira
Évora - Museo de Évora
Évora - Museo de Évora
Évora - Museo de Évora
Évora - Museo de Évora
Évora - Museo de Évora
Évora - Museo de Évora
Antas da Valeira
Antas da Valeira
Vale Maria do Meio
Pavia - São Dinis
Pavia - São Dinis
Pavia - São Dinis
Alentejo
São Brissos
Anta Grande do Zambujeiro
Anta Grande do Zambujeiro
Anta Grande do Zambujeiro
Anta Grande do Zambujeiro
Anta Grande do Zambujeiro
Antas do Barrocal
Antas do Barrocal
Complexo Arqueológico dos Perdigões
Complexo Arqueológico dos Perdigões
Complexo Arqueológico dos Perdigões
Évora - Lacolada
Évora - Templo de Diana
Anta 2 do Olivar da Pega
Menir do Outeiro
Menir do Outeiro
Ponte Romana da Ribeira de Pêga
Menir da Bulhoa
Menir da Bulhoa
Xerez Cromlech
Xerez Cromlech
Barragem do Alqueva
Portel - Castelo de Portel
Beja - Farturas e Malacuecos
Beja - Santo Amaro / Museum
Beja - Santo Amaro / Museum
Beja
Beja
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Santuário de Panóias
The Panóias Sanctuary, located just a few a few kilometres from Vila Real is a very mystic place.
Its construction dates back to the end of the 2nd century - early 3rd century AD.
There are three large rocks, where several cavities of various sizes were opened and access stairs were also built.
On the rock located at the entrance of the enclosure, several inscriptions were engraved, describing the ritual celebrated, the gods to whom it was dedicated and who it dedicated.
One of them was destroyed, but it was reconstituted from previous readings and records. This reads:
DIIS (loci) HVIVS HOSTIAE QVAE CA / DVNT HIC INMOLATVR / EXTRA INTRA QVADRATA / CONTRA CREMANTVR / SANGVIS LACICVLIS IVXTA / SVPERE FVNDITV
"To the Gods and Goddesses of this sacred place. The victims sacrifice themselves, and are killed in this place. The viscera are burned in the square cavities in front. Blood is poured here to the side for the small cavities. It was established by Gaius C. Calpurnius Rufinus, a member of the senatorial order."
Obviously an initiation ritual took place here with a very precise order and itinerary - the killing of the animals, the blood sacrifice, the cremation of the victims, the consumption of the flesh, the revelation of the name of the highest authority of hell, and finally the purification. In the second rock of the enclosure the initiation was repeated to a higher degree, and in the third rock, the highest, there was a small temple, where the main act of initiation took place - ritual death, burial and resurrection.
Its construction dates back to the end of the 2nd century - early 3rd century AD.
There are three large rocks, where several cavities of various sizes were opened and access stairs were also built.
On the rock located at the entrance of the enclosure, several inscriptions were engraved, describing the ritual celebrated, the gods to whom it was dedicated and who it dedicated.
One of them was destroyed, but it was reconstituted from previous readings and records. This reads:
DIIS (loci) HVIVS HOSTIAE QVAE CA / DVNT HIC INMOLATVR / EXTRA INTRA QVADRATA / CONTRA CREMANTVR / SANGVIS LACICVLIS IVXTA / SVPERE FVNDITV
"To the Gods and Goddesses of this sacred place. The victims sacrifice themselves, and are killed in this place. The viscera are burned in the square cavities in front. Blood is poured here to the side for the small cavities. It was established by Gaius C. Calpurnius Rufinus, a member of the senatorial order."
Obviously an initiation ritual took place here with a very precise order and itinerary - the killing of the animals, the blood sacrifice, the cremation of the victims, the consumption of the flesh, the revelation of the name of the highest authority of hell, and finally the purification. In the second rock of the enclosure the initiation was repeated to a higher degree, and in the third rock, the highest, there was a small temple, where the main act of initiation took place - ritual death, burial and resurrection.
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