Anklam - Nikolaikirche
Anklam - Nikolaikirche
Anklam - Nikolaikirche
Ducherow - Gumballmachine
Pasewalk - St.-Marien-Kirche
Pasewalk - St.-Marien-Kirche
Pasewalk - St.-Marien-Kirche
Pasewalk - Nikolaikirche
Pasewalk - Nikolaikirche
Szczecin
Szczecin - Ducal Castle
Szczecin - Szczecin Cathedral
Szczecin - Szczecin Cathedral
Szczecin - Szczecin Cathedral
Szczecin - Szczecin Cathedral
Szczecin - Szczecin Cathedral
Szczecin - Szczecin Cathedral
Szczecin - Szczecin Cathedral
Szczecin - Szczecin Cathedral
Szczecin
Szczecin
Szczecin - Rynek Sienny
Szczecin - Rynek Sienny
Anklam - Marienkirche
Anklam - Marienkirche
Anklam - Marienkirche
Anklam - Marienkirche
Anklam - Marienkirche
Anklam - Marienkirche
Anklam - Marienkirche
Anklam - Marienkirche
Anklam - Marienkirche
Anklam - Marienkirche
Anklam - Marienkirche
Anklam - Marienkirche
Anklam - Marienkirche
Greifswald - St.Jacobi
Greifswald - St.Jacobi
Greifswald - St. Jacobi
Greifswald - Dom St. Nikolai
Greifswald - Dom St. Nikolai
Greifswald - Dom St. Nikolai
Greifswald - Dom St. Nikolai
Greifswald - Dom St. Nikolai
Greifswald - Dom St. Nikolai
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Anklam - Marienkirche
Anklam was originally a Wendish fortress, as there was a Scandinavian and Wendish settlement here in the early Middle Ages.
Later the town became part of the Duchy of Pomerania. During the German eastward expansion, the abandoned fortress was developed into a settlement. The town has significance as a shipping port on the river Peene. It was elevated to the status of a town in 1244 and joined the Hanseatic League in the same year and prospered through membership.
The town suffered greatly during the Thirty Years' War when Swedish and imperial troops fought over it for twenty years. During this and subsequent wars, the town was repeatedly ravaged by fires and the plague. After the war, Anklam became part of Swedish Pomerania in 1648 but in 1676 it was conquered by Frederick William of Brandenburg.
In 1713 Anklam was sacked by soldiers of the Russian Empire. With the Stockholm Treaty of 1720, the southern parts of the town were ceded to Prussia, while a smaller part north of the Peene remained Swedish.
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The Marienkirche was first mentioned in 1296. The construction probably began 40 years earlier. It was a Romanesque church with a double tower, which can be classified as much older and was then rebuilt in Gothic style. The Romanesque tower is still recognisable in the masonry of its Gothic successor. By the end of the 15th century, St. Mary's Church had acquired its present appearance.
There was a highly interesting temporary exhibition of tiles with religious motifs in Marienkirche. I learned that in times when pictures were frowned upon in Protestant, Calvinist areas, pious people used such tiles.
Here are the Magis
Later the town became part of the Duchy of Pomerania. During the German eastward expansion, the abandoned fortress was developed into a settlement. The town has significance as a shipping port on the river Peene. It was elevated to the status of a town in 1244 and joined the Hanseatic League in the same year and prospered through membership.
The town suffered greatly during the Thirty Years' War when Swedish and imperial troops fought over it for twenty years. During this and subsequent wars, the town was repeatedly ravaged by fires and the plague. After the war, Anklam became part of Swedish Pomerania in 1648 but in 1676 it was conquered by Frederick William of Brandenburg.
In 1713 Anklam was sacked by soldiers of the Russian Empire. With the Stockholm Treaty of 1720, the southern parts of the town were ceded to Prussia, while a smaller part north of the Peene remained Swedish.
-
The Marienkirche was first mentioned in 1296. The construction probably began 40 years earlier. It was a Romanesque church with a double tower, which can be classified as much older and was then rebuilt in Gothic style. The Romanesque tower is still recognisable in the masonry of its Gothic successor. By the end of the 15th century, St. Mary's Church had acquired its present appearance.
There was a highly interesting temporary exhibition of tiles with religious motifs in Marienkirche. I learned that in times when pictures were frowned upon in Protestant, Calvinist areas, pious people used such tiles.
Here are the Magis
Andy Rodker has particularly liked this photo
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