Barcelos - Mosteiro de Vilar de Frades
Barcelos - Mosteiro de Vilar de Frades
Barcelos - Mosteiro de Vilar de Frades
Bravães - Igreja de São Salvador
Bravães - Igreja de São Salvador
Bravães - Igreja de São Salvador
Ferreira - Igreja de São Pedro
Ferreira - Igreja de São Pedro
Ferreira - Igreja de São Pedro
Cahors - Cathédrale Saint-Étienne
Cahors - Cathédrale Saint-Étienne
Nuaillé-sur-Boutonne - Notre-Dame
Nuaillé-sur-Boutonne - Notre-Dame
Nuaillé-sur-Boutonne - Notre-Dame
Nuaillé-sur-Boutonne - Notre-Dame
Nuaillé-sur-Boutonne - Notre-Dame
Nuaillé-sur-Boutonne - Notre-Dame
Nuaillé-sur-Boutonne - Notre-Dame
Nuaillé-sur-Boutonne - Notre-Dame
Auxerre - Cathédrale Saint-Étienne
Auxerre - Cathédrale Saint-Étienne
Auxerre - Cathédrale Saint-Étienne
Ruvo di Puglia - Concattedrale di Ruvo di Puglia
Toro - Colegiata de Santa María la Mayor
Toro - Colegiata de Santa María la Mayo
Salamanca - St. Martin
Linden - St.-Peters
Linden - St.-Peters
Autun - Cathédrale Saint-Lazare
Castel Ritaldi - San Gregorio
Foligno - Cattedrale di San Feliciano
Regensburg - Schottenkloster St. Jakob
Saint-Hilaire-la-Croix
Jarnac-Champagne - Eglise de la Transfiguration
Échebrune - Saint-Pierre
Échebrune - Saint-Pierre
Montguyon - Saint-Vincent
Regensburg - Schottenkloster St. Jakob
Poitiers - Notre-Dame la Grande
La Celle-Saint-Avant - Saint-Avant
Paris - Cathédrale Notre-Dame
Brignancourt - Saint-Pierre-aux-Liens-et-Saint-Ét…
Argenton-Château - Saint-Gilles
Argenton-Château - Saint-Gilles
Argenton-Château - Saint-Gilles
Argenton-Château - Saint-Gilles
Argenton-Château - Saint-Gilles
Argenton-Château - Saint-Gilles
Audressein - Notre-Dame-de-Tramesaygues
Audressein - Notre-Dame-de-Tramesaygues
Soto de Bureba - San Andrés
Soto de Bureba - San Andrés
Soto de Bureba - San Andrés
Soto de Bureba - San Andrés
Moradillo de Sedano - San Esteban
Moradillo de Sedano - San Esteban
Varaize - Saint-Germain
Varaize - Saint-Germain
Varaize - Saint-Germain
Varaize - Saint-Germain
Fenioux - Notre-Dame de l’Assomption
Fenioux - Notre-Dame de l’Assomption
Le Douhet - Saint-Martial
Le Douhet - Saint-Martial
Cognac - Saint-Léger
Rots - Saint-Ouen
Sos del Rey Católico - Iglesia de San Esteban
Sos del Rey Católico - Iglesia de San Esteban
Sos del Rey Católico - Iglesia de San Esteban
Sangüesa - Santa María la Real
Sangüesa - Santa María la Real
Sangüesa - Santa María la Real
Sangüesa - Santa María la Real
Sangüesa - Santa María la Real
Sangüesa - Santa María la Real
Sangüesa - Santa María la Real
Sangüesa - Santa María la Real
Olcoz - San Miguel
Olcoz - San Miguel
Olcoz - San Miguel
Saint Mary of Eunate
Oloriz - San Pedro de Echano
Oloriz - San Pedro de Echano
Oloriz - San Pedro de Echano
Oloriz - San Pedro de Echano
Oloriz - San Pedro de Echano
Oloriz - San Pedro de Echano
Oloriz - San Pedro de Echano
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Linden - St.-Peters
The exact age of the St.-Peters Church in Linden (about 6kms south of Giessen) is unknown. The church is placed on a once strongly fortified hill, mentioned in the Lorsch codex. A smaller Carolingian chapel had been here already as early as 810/820, foundations of this chapel have been found during a restauration. The church was probably erected within the 12th century.
The romanesque portal is the outstanding feature of St.-Peters. It was carved around 1220/1230 and originally it had been on the southern entrance of the church, but was moved to the western facade.
There are only a few of these portals in Germany - and this one is pretty unique, though it is weathered and difficult to "read". One theory claims, that the carvings are connected to the legend of Saint Wenceslaus I, who was murdered by his brother. Soon after his "martyrdom" several hagiographies were (told and) written - and these were very popular within the middle ages.
The right side of the outer archivolt has this icon. A large and a small man, wearing hats or helmets. They both hold something in their hands, but it is impossible, to see, what it is. In the right corner "hangs" and axe, or a hammer.
R. Hamann sees Cain and Abel. I see two men - and a tool.
This is the last upload, centered around the portal of this church. It is in deed very mysterious, it is difficult to interconnect the different carvings.
I have the impression, that there might not be a story. There are symbols like the devouring lions and the dragon. There might be a Virgin, there is a dragon-fighter. Then there is a hunter, a bishop, accompanied by a person with a banner, a couple of peasants, two horse carts..
The parish has a website about the history of the church (in German):
www.ev-kirche-gr-linden.de/kirchengelaende.html
The romanesque portal is the outstanding feature of St.-Peters. It was carved around 1220/1230 and originally it had been on the southern entrance of the church, but was moved to the western facade.
There are only a few of these portals in Germany - and this one is pretty unique, though it is weathered and difficult to "read". One theory claims, that the carvings are connected to the legend of Saint Wenceslaus I, who was murdered by his brother. Soon after his "martyrdom" several hagiographies were (told and) written - and these were very popular within the middle ages.
The right side of the outer archivolt has this icon. A large and a small man, wearing hats or helmets. They both hold something in their hands, but it is impossible, to see, what it is. In the right corner "hangs" and axe, or a hammer.
R. Hamann sees Cain and Abel. I see two men - and a tool.
This is the last upload, centered around the portal of this church. It is in deed very mysterious, it is difficult to interconnect the different carvings.
I have the impression, that there might not be a story. There are symbols like the devouring lions and the dragon. There might be a Virgin, there is a dragon-fighter. Then there is a hunter, a bishop, accompanied by a person with a banner, a couple of peasants, two horse carts..
The parish has a website about the history of the church (in German):
www.ev-kirche-gr-linden.de/kirchengelaende.html
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