Saint-Sulpice-de-Favières - Saint-Sulpice
Saint-Sulpice-de-Favières - Saint-Sulpice
Saint-Sulpice-de-Favières - Saint-Sulpice
Saint-Sulpice-de-Favières - Saint-Sulpice
Saint-Sulpice-de-Favières - Saint-Sulpice
Saint-Sulpice-de-Favières - Saint-Sulpice
Saint-Sulpice-de-Favières - Saint-Sulpice
Via Turonensis - GR655ET
Via Turonensis - GR655ET
Étampes - Saint-Basile
Étampes - Château d'Étampes
Étampes - Notre-Dame-du-Fort
Étampes - Notre-Dame-du-Fort
Étampes - Notre-Dame-du-Fort
Étampes - Notre-Dame-du-Fort
Étampes - Notre-Dame-du-Fort
Étampes - Notre-Dame-du-Fort
Étampes - Notre-Dame-du-Fort
Étampes - Notre-Dame-du-Fort
Étampes - Notre-Dame-du-Fort
Étampes - Notre-Dame-du-Fort
Étampes - Notre-Dame-du-Fort
Étampes - Notre-Dame-du-Fort
Saint-Sulpice-de-Favières - Saint-Sulpice
Saint-Sulpice-de-Favières - Saint-Sulpice
Saint-Sulpice-de-Favières - Saint-Sulpice
Saint-Sulpice-de-Favières - Saint-Sulpice
Saint-Sulpice-de-Favières - Saint-Sulpice
Saint-Sulpice-de-Favières - Saint-Sulpice
Saint-Sulpice-de-Favières - Saint-Sulpice
Via Turonensis - GR655ET
Via Turonensis - GR655ET
Via Turonensis - GR655ET
Boissy-sous-Saint-Yon - Saint-Thomas-Becket
Boissy-sous-Saint-Yon - Saint-Thomas-Becket
Arpajon - Saint-Clément
Arpajon - Launderette
Arpajon - Launderette
Arpajon - La Halle
Longpont-sur-Orge - Notre-Dame-de-Bonne-Garde
Longpont-sur-Orge - Notre-Dame-de-Bonne-Garde
Longpont-sur-Orge - Notre-Dame-de-Bonne-Garde
Longpont-sur-Orge - Notre-Dame-de-Bonne-Garde
Saulx-les-Chartreux - Notre-Dame de l’Assomption d…
Paris - Tour Saint-Jacques
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Saint-Sulpice-de-Favières - Saint-Sulpice
A first church may have existed around 1100. Some parts of a church erected around 1170 still exist. This was already dedicated to Saint Sulpitius the Pious ("Sulpice le Pieux"), chaplain on the court of Clotaire II, King of the Franks, and later Bishop of Bourges. As the church kept relics of Saint-Sulpice, this was a place for many pilgrims from the very beginning.
The construction of the High Gothic church seen today began around 1260. It is for sure the work of an experienced architect, who even may have had ties to the royal court, as the building was financed by Louis IX (aka "Saint Louis") and the Bishopric of Paris. By promoting the pilgrimage to this church, Louis IX from the House of Capet tracked his roots over six centuries back to Merovingian Clotaire II.
This church was built during the "siècle d’or de St. Louis", when the Kingdom of France was politically and economically at its height in Europe.
Of course, such a "royal symbol" had to suffer in the centuries to come. In 1652, during the civil wars ("Fronde"), the church was set on fire. The roof burnt down and the vaultings over four bays collapsed. During the French Revolution the church was severely damaged and later converted into a "Temple of Reason".
The oldest part of the structure (and once the center of pilgrimage) is a small chapel named "Chapelle des Miracles". During recent excavations different skeletons were unearthed under its floor. Wells inside churches are often indicators of pre christian cults. So maybe, just like in nearby Notre-Dame-de-Bonne-Garde in Longpont-sur-Orge, this was a meeting place for celtic druids.
The construction of the High Gothic church seen today began around 1260. It is for sure the work of an experienced architect, who even may have had ties to the royal court, as the building was financed by Louis IX (aka "Saint Louis") and the Bishopric of Paris. By promoting the pilgrimage to this church, Louis IX from the House of Capet tracked his roots over six centuries back to Merovingian Clotaire II.
This church was built during the "siècle d’or de St. Louis", when the Kingdom of France was politically and economically at its height in Europe.
Of course, such a "royal symbol" had to suffer in the centuries to come. In 1652, during the civil wars ("Fronde"), the church was set on fire. The roof burnt down and the vaultings over four bays collapsed. During the French Revolution the church was severely damaged and later converted into a "Temple of Reason".
The oldest part of the structure (and once the center of pilgrimage) is a small chapel named "Chapelle des Miracles". During recent excavations different skeletons were unearthed under its floor. Wells inside churches are often indicators of pre christian cults. So maybe, just like in nearby Notre-Dame-de-Bonne-Garde in Longpont-sur-Orge, this was a meeting place for celtic druids.
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