Brioude - Saint-Julien
Brioude - Saint-Julien
Orsonnette - Saint Laurent
Avolsheim - Saint-Materne
Avolsheim - Saint-Ulrich
Avolsheim - Saint-Ulrich
Altorf - Saint-Cyriaque
Altorf - Saint-Cyriaque
Altorf - Saint-Cyriaque
Altorf - Saint-Cyriaque
Aniane - Accent Sud
St-Guilhem-le-Désert - Chateau du Géant
Le Barry - Chateau de Montpeyroux
Arboras - Insect
Approaching Saint-Jean-de-la-Blaquière
Prieuré Saint-Michel de Grandmont
Soumont
Lodève - St. Fulchran
Joncels - Saint-Pierre-aux-Liens
Joncels - Saint-Pierre-aux-Liens
Lunas - Saint-Pancrace
Lunas - Château de Lunas
Approaching Saint-Gervais-sur-Mare
Brioude - Saint-Julien
Brioude - Saint-Julien
Brioude - Saint-Julien
Brioude - Saint-Julien
Issoire - Saint-Austremoine
Issoire - Saint-Austremoine
Besse-et-Saint-Anastaise - Saint-André
Besse-et-Saint-Anastaise - Saint-André
Besse-et-Saint-Anastaise - Saint-André
Saint-Nectaire - Notre-Dame-du-Mont-Cornadore
Saint-Nectaire - Notre-Dame-du-Mont-Cornadore
Saint-Nectaire - Notre-Dame-du-Mont-Cornadore
Orcival - Notre-Dame
Royat - Saint-Léger
Royat - Saint-Léger
Royat - Saint-Léger
Royat - Saint-Léger
Clermont-Ferrand - Cathédrale Notre-Dame-de-l'Asso…
Clermont-Ferrand - Cathédrale Notre-Dame-de-l'Asso…
Clermont-Ferrand - Cathédrale Notre-Dame-de-l'Asso…
Volvic - Saint-Priest
Volvic - Saint-Priest
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Brioude - Saint-Julien
The Basilica Saint-Julien in Brioude was a collegiate church constructed between 1060 - 1200. The architectoral structure is influenced by great romanesque churches like "Notre-Dame-Du-Port" in Clermont-Ferrand (70kms north) or "Saint-Austremoine" in Issoire (30kms north), planned and constructed within the same century. Three or four very skilled architects worked here over the century, all witrh a different touch. So Saint-Julien is really special, as it differs from the other great churches of the Auvergne.
Brioude was a center of pilgrimage very early, as already within the 4th century a "martyrion" existed over the grave of St. Julien. This building was replaced by an early basilica, financed by Victorius, a "comes" (count), installed by the Visigothic king Eurich after he had seized the Auvergne. Gregory of Tours (538-594 visited and described it, when he about a pilgrimage to Saint-Julien undertaken yearly from Avernis (= Clermont-Ferrand) to Brioude. Within the 10th century William I, Duke of Aquitaine, (aka "Guillaume Le Pieux" - "William the Pious") funded the building of a larger church here. He got buried in this church in 917. Around 1060, works on the church seen today started with the narthex. It took about 140 years, to complete it - and was a stopover at that time for many pilgrims to Santiago, only two days (60kms) away from Le Puy (Via Podensis).
Near the apses and all around are many carved corbels and capitals, most of them probably from the last building period (1160/1200). Compared to the carvings, seen inside Sait-Julien, these works are small. Most are carved from a soft stone, so, depending from the place, some are very weathered like this Luxuria. Luxurias, holding snakes and/or toads on their breasts and so standing for sinful lust, can often be seen in the Auvergne.
Brioude was a center of pilgrimage very early, as already within the 4th century a "martyrion" existed over the grave of St. Julien. This building was replaced by an early basilica, financed by Victorius, a "comes" (count), installed by the Visigothic king Eurich after he had seized the Auvergne. Gregory of Tours (538-594 visited and described it, when he about a pilgrimage to Saint-Julien undertaken yearly from Avernis (= Clermont-Ferrand) to Brioude. Within the 10th century William I, Duke of Aquitaine, (aka "Guillaume Le Pieux" - "William the Pious") funded the building of a larger church here. He got buried in this church in 917. Around 1060, works on the church seen today started with the narthex. It took about 140 years, to complete it - and was a stopover at that time for many pilgrims to Santiago, only two days (60kms) away from Le Puy (Via Podensis).
Near the apses and all around are many carved corbels and capitals, most of them probably from the last building period (1160/1200). Compared to the carvings, seen inside Sait-Julien, these works are small. Most are carved from a soft stone, so, depending from the place, some are very weathered like this Luxuria. Luxurias, holding snakes and/or toads on their breasts and so standing for sinful lust, can often be seen in the Auvergne.
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