Eat and 'joy
Business Hours 17.00 to 22.oo Hrs. I.S.Time
A street in Bangalore
Roadside iːtəri
A street scene @ Bangalore
Not for sale
Euro Fit
Keeping things clean
Workers temporary shelter
Adiga's Interior
Satish and fly.,
Marriage function
Charming ladies @ a marriage celebration
Inviting
Gorgeous ladies at a marriage function
Marriage band - South Indian style
Alma Mater
Karkala 574 104
Rama Mill Road
Vedavyasa Bhat House
Miyar House
A Temple
The Good, the Bad and the "Idli"
James "Bonda"
Masala Dosa
Rava Idli
Vasudev Adiga's - No surprises
Good, the Bad & the Idli
Barbaque Nation
Small business, I think
Tender coconuts
ನಮ್ಮ City, ನಮ್ಮ Responsibility
Lost in action
Curing
Henna
Henna
Beyond the fence
chow / tʃaʊ
Bhel / pani / Shev puris
Bougainvillea
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"the working process forms a blank space, a pause. It is literally the emptiness, a void, which is formed by a lack of labour. This emptiness produces a thought, whereas absolute fulness (preoccupation) wih labour does not leave a space for a pause or a gap for thinking . . . Platonov uses a specific Russian word, ‘toska,’ to describe this existential state or feeling of enslavement within poor life. . . ‘Toska’ is close to the English terms “melancholy” and “longing,” but it has no cause, object or direction."
The status of poor life is thus profoundly ambiguous: it is the lowest, constant struggle for survival, but it also functions on the verge of withdrawal from active life and as such opens up the space for breaking out of continuum of laboring and production -- in contrast to proletarian, nomadic Others don’t work, their despair cannot find solace in productive engagement. . . . Can it be that ‘toask’: is inside the whole world -- and there’s a five-year plan only in ourselves. ‘Toska is not just a human disposition, it permeates entire reality, it is present even in the inertia of abandoned fields. For this reason one should not focus too much on the emotional aspect of ‘toska’ (is it despair and melancholy? Etc): it is rather thinking at its zero level pure thought as the disconnection from the laborious life cycle. ~. . . Page 55
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